Pandemic Morality

Fear sells and those who market with it to sell their wares have no larger motivator than death to motivate consumers to purchase their goods. A casual perusal of commercials aimed at today’s consumers easily proves the point. Need to buy a car? Pay attention to those safety features! And make sure that insurance policy will take care of your loved ones once you are gone. In advertising it is called “fear appeal” or “fear appraisal” and is one of the recognized strategies used to motivate consumers. Food safety, personal beauty, body order, or just the fear of missing out on the next new shiny object has no competition when it comes to avoiding death.

The contemporary struggle against the Corona Virus pandemic raises fears to a new level. There is not only the fear of getting sick but the fear of dying is very real. The fear of causing someone else to die motivates individuals to stay home to prevent spreading disease and death. Everyday there is a new count of those who have tested positive for having the virus and a death count from complications from being sick with COVID-19. Thereby we are reminded that sickness and death are only around the corner seeking to devour us. Appealing to this fear is used by leaders and authorities to motivate the public to take actions that presumably protects public safety and preserves life saving resources.

The response to the Corona Virus and COVID-19 pushes leaders and the general public to put into place policies that often don’t make sense and even seem comically incongruous. You can walk on the public walking path but you cannot ride a bicycle. You cannot go to your local barber but your local pot shop selling marijuana is open for business. You cannot shop at your favorite independent clothing boutique or shoe store but you can shop all day long in a crowded WalMart or Target store. You cannot continue your construction business or job but you can shop all day long at Lowe’s or Home Depot or pick up items at the local plant nursery to get those home projects done.

Old Church in Sherman, Washington photo by Ron Almberg

Until a vaccine is created or there is a enough public exposure so that most people carry antibodies to the disease, we will continue in some limited freedom of movement and conducting business. Already many economists speak of the negative economic impact from this pandemic as being greater than anything we have experienced in modern history. Only time will tell if their prophesies will come true. What is true at this point is the rate of dying from exposure to this disease will remain constant until one of those things happens.

The public response to this news usually falls somewhere between two extremes. On one end are those who believe that all risk of any kind should be avoided and people should stay home and venture out only for emergencies until the experts find an answer through a vaccine or cure. On the other end are those who are willing to live and conduct business with a certain amount of risk and believe that everyone should conduct their own lives according to their comfort risk level. One set believes that everyone’s fears and vulnerabilities should be everyone else’s concern. The other set believes that everyone should take necessary precautions only as is necessary for their own personal safety. For one set, public health and safety is a communal concern and effort. For the other set, public health and safety is the concern and effort of individual actions and beliefs. On one end: Your health and safety is my responsibility. On the other end: You’re not the boss of me and cannot dictate how I live. Unfortunately, these two extremes only yell and scream at each other on today’s social media platforms and no one appears to be listening to each other.

Wauconda & Toroda Creek Rd, Ferry Co., Washington – photograph by Ron Almberg

Is the choice between paralyzing fear or a cavalier attitude? Or is there a healthy middle ground that provides balance in self-care and community-care? What can be the organizing moral principle that guides our social attitudes and behaviors? Because there does not seem to be any moral principle or belief that binds us together as a society today. In a pluralistic society is it possible to have one? Or are we to settle upon “every person doing what is right in their own eyes” to borrow a phrase of biblical judgment against a culture in moral chaos (Judges 17:6; 21:25).

Without moral clarity we will end up becoming something akin to George Orwell’s 1984 or William Golding’s Lord of the Flies. In times of stress a people’s true morality shines through their actions. Unfortunately for our day, the culture divide and tribalism propagated for the past several years has not helped create a cooperative atmosphere so that we can work together. Instead, we close ourselves into our chosen echo chambers and rail at the voices we cannot hear and will not listen to. So, perhaps, George Orwell got it right when he wrote in his book 1984, “The best books…are those that tell you what you know already.” At least those are the only ones we seem to like to read.

The Christian community, unfortunately, has failed to provide a cohesive voice in how to respond. This is probably just a reflection of its already fractured state as denominations and movements compete for consumers in the religious marketplace. Beyond the occasional call to reasonable and prayerful responses during the pandemic to “love thy neighbor,” the religious sphere seems to have grown silent. Perhaps it is because even the Christian community is hotly divided between left and right political spectrums and clergy persons are unwilling to risk alienating congregants and thus their livelihood. Whatever the case, without someone appealing to our better natures we seem destined to devolve into our most basic animal natures. It is a story as old as the Garden of Eden when the Lord God warned Cain that “If you do not do what is right, sin is crouching at your door, it desires to have you, but you must rule over it (Gen. 4:7)”. This is something that William Golding captured in The Lord of the Flies when one of the characters observes, “Maybe there is a beast…What I mean is, maybe it is only us.”

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A Christian Response to Pandemics and Death

The year 2020 will forever be defined by the Corona Virus and COVID-19. Widespread disease is not new to us. It seems to be something that regularly visits and threatens us. Take a short history tour of just the last 60 years and one discovers that the world has experienced many widespread disease outbreaks such as the Asian flu (H2N2) – ’57-’58, Hong Kong flu (H3N2) – ’68-’69, Ebola – ’76-present, Bird or Avian flu (H5N1) – ’04-’06, SARS (Covid) – ’02-’03, Swine flu (H1N1) – ’09-’10, MERS (Covid) – ’12-present, and the Zika virus – ’15-’16.

However, one has to go back to the “Spanish flu” pandemic of 1918-1920 to find something so devastating. Estimates assert the worldwide death toll was a minimum of 50 million people and could have been as high as 100 million or more. In the United States of America the death toll was estimated over 600,000 persons. Yet it remains a history largely forgotten today in American memory. Few lessons from that time remain to be remembered and applied to today’s pandemic. Once again, world leaders are fumbling in the dark to discover an adequate response.

While the the death toll is rising, national economies are tanking due to “stay at home” and “isolate in place” orders. Unlike 1918, the economies are much more globally tied together. As a result, the world economy suffers. It turns out that not only do “all ships rise together” but all ships can also sink together. National and state governments are not on the same emergency response page from whatever book or manual they are supposed to operate from when there is such a crisis. As a result, the applications of quarantining and isolation are applied unequally in cities, counties and states to businesses. Some stay open while others are required to remain closed. The outcome is that some businesses will close forever.

The driving motivation seems to be a fear of dying. The spectre of death has a long human history. Humans have done everything within their own power to avoid death and dream of defeating it and even living forever in eternal youth. We will kill one another, sacrifice each other and pay any amount of money to avoid entering into the death’s realm.

U.S. country music star Kenny Chesney wrote a song that captures the American sentiment about death and the afterlife. It is titled “Everyone Wants to Go to Heaven“. The catch in the song is that “but nobody wants go now.” Blues musician Albert King echoed the same words in “Everybody wants to go to heaven, but nobody wants to die.” In western culture, the “everyone is a winner” sentimentality also applies to eternal reward.

This alone, however, does not explain the desperate avoidance of death and suffering in the western culture. The rest of the world faces it everyday. Take a trip to the poorest parts of the poorest nations and death is an everyday occurance with cholera, typhoid, meningitis, yellow fever, malaria along with any other number of diseases. The rest of the world does not have the luxury of the choices the western world does when it comes to medical treatment and economic opportunities. And, yet, the western world seems willing to bankrupt both to avoid dying.

If you are a scientific materialist and do not believe any god exists and that this existence is all that there is, then, perhaps there may be reason to strive to grasp after every moment in this life before one’s light is snuffed out. On the other hand, from the same standpoint, to be gone from this world is also the end of suffering and struggle in this life’s meaningless existence. Afterall, shortly after one’s absence through death, this world will hardly remember one’s name. The choice seems to be epicureanism or nihilism.

On the other hand, if you believe in an afterlife then one hopes that it is much better than this existence. To be absent from this place of living means being present in the next better one. While no one would run to death with this view, you would think that one would not avoid embracing it at all costs either. One could waver between a stoicism or a need to embrace a faith that promises an eternal life that provides meaning to this one. Thus humankind’s universal search for meaning in a religion.

This may be where the Christian faith offers the best hope during Corona virus pandemic. The Bible is clear-eyed about the meaningless of life apart from a hope in an eternal life offered by God through his son, Jesus the Messiah. Jesus himself pointed out the futility of life when he illustrated the beautiful but temporary nature of the wild flowers of the field (Matthew 6:28-30).

The Psalmist in the Bible’s Old Testament also observed (Ps. 103:16) “As for man, his days are like grass—he blooms like a flower of the field; when the wind has passed over, it vanishes, and its place remembers it no more.” And the prophet Isaiah, later quoted by the Apostle Peter, proclaimed, “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades…surely the people are grass…but the word of our God will stand forever” (Isaiah 40:6-8; 1 Peter 1:24-25).

The two most pessimistic – if one chooses to view them that way – pieces of literature in the Bible are Job and Ecclesiastes. In the throes of incredible suffering, Job asserts “Mortals, born of woman, are of few days and full of trouble. They spring up like flowers and wither away; like fleeting shadows, they do not endure.… A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed” (14:1-5). The Preacher of Ecclesiastes challenges any optimistic view of life apart from a relationship with God: “There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after” (1:11).

Death comes to us all. Until a vaccine is discovered and administered to everyone on earth, the Corona virus remains a threat and death more imminent. Governments attempted to “flatten the curve” and slow down the sickness and death rate so that it is more manageable for our health care systems. But that doesn’t end the threat of death because, without a vaccine, sooner or later you will suffer the effects of it. As such, death is closer than ever – or at least a lengthy quarantine at home or hospital stay.

How does Jesus the Messiah change the human equation that ends in death? He does so in his resurrection. That event changed the world. If that singular historical event is true and factual, then it changes everything. There is no fear of death as the Apostle Paul declared (1 Corinthians 15:55-57). There is only the promise that this life is not the totality of our existence (John 3:16,17). In fact, the greater portion of our life lies beyond this one. Faith in and trust in God’s saving act in the resurrection of Jesus the Messiah undoes the curse and fear of death.

This is what has given Christians the power to run toward the sick and dying rather than away from it. During some of the worst plagues in Europe’s history it was often Christians who stayed to care for the sick and dying when cities and towns were being evacuated and abandoned. This attitude toward death and eternal life even caused some radical Christians, despite church leadership instructing and pleading against it, to act carelessly and even run to a martyr’s death.

The final result should be a Christian community that cares for those around them. It must result in actions that care for the suffering and dying. Never at any time in recent history has the worldwide church been given such an opportunity to show the love, mercy and grace of God that was revealed in Jesus the Messiah. We can risk the reach into a plague infected world to help and to heal because we do not fear death.

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A Politically Correct Christmas Wish

Please accept with no obligation, implied or implicit, our best wishes for an environmentally conscious, socially responsible, low stress, non addictive, gender neutral, celebration of the winter solstice holiday, practiced within the most enjoyable traditions of the religious persuasion of your choice, or secular practices of your choice, with respect for the religious/secular persuasions and/or traditions of others, or their choice not to practice religious or secular traditions at all.

We also wish you a fiscally successful, personally fulfilling, and medically uncomplicated recognition of the onset of the generally accepted calendar year 2011, but not without due respect for the calendars of choice of other cultures whose contributions to society have helped make America great (not to imply that America is necessarily greater than any other country or is the only “AMERICA” in the western hemisphere), and without regard to the race, creed, color, age, physical ability, religious faith, or sexual preference of the wishee.

By accepting this greeting, you are accepting these terms:

This greeting is subject to clarification or withdrawal. It is freely transferable with no alteration to the original greeting. It implies no promise by the wisher to actually implement any of the wishes for her/himself or others, and is void where prohibited by law, and is revocable at the sole discretion of the wisher.

This wish is warranted to perform as expected within the usual application of good tidings for a period of one year, or until the issuance of a subsequent holiday greeting, whichever comes first, and warranty is limited to replacement of this wish or issuance of a new wish at the sole discretion of the wisher.

[Author: Church Volunteer Central]

santa and reindeer complainers cartoon

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Crisis Living: Let’s All Take A ‘Chill Pill’

I am sure you have come across them in your life: people who live from one crisis to another. It is not as if their lives are a series of runs on bad luck.  I have met those people too, and deeply pity them.  No, these people I am referring to are the ones who seem to live off of the adrenalin of crisis living.  For them, everything is a crisis or is made to be a crisis.  Any calm in their life is short-lived by the creation of another drama that gives them their crisis driven adrenalin fix.

Do you know anyone like this? I do.  I have met many.  Now, however, I think it has taken over a large segment of our nation’s population.  The extreme edges of the American political spectrum seem to exist on the adrenal rush that constantly living with crisis brings.  It is as if our political system cannot exist without crisis.

Whether extreme right or extreme left, the American voter thinks the world (American society, anyway) is coming to an end because the opposing side of their political ideology is threatening to take over the world (well, American society, anyway).  Of course, liberal and conservative political machines know exactly how to get their “base voters” worked up into a frantic lather that causes them like lemmings to run head-long and jump off the end-of-the-earth scenario painted for them.

In our present state, it appears to me that American politics cannot exist without this adrenalin rush. A constant crisis of world-ending proportions is printed, streamed and posted every day and grows to a feverish pitch at every election.  Every communication is about emotionally connecting with the voter.  A well-informed and highly educated voter is not what is wanted but, rather, one that is drugged with adrenalin created by a perceived crisis.

I am not advocating an unemotional, disconnected rationalism as if we must become like Mr. Spock and other Vulcans of Star Trek sagas. There are things that should cause us to be emotionally engaged and charged so that we will act by getting personally involved.  However, neither can everything at every time become a crisis.  I am suggesting that the leaders and pundits of our political machines treat us more like rational animals than wild-eyed rabid ones.

Of course, it must work from the other side of the political equation too. The American voter, on whatever side of the political aisle, must start demanding to be treated like a rational human being instead of a lemming bent on self-destruction.  It is the American voter that must reject attempts to highly charge the political arena with emotionally driven campaigns demonizing and demeaning political opponents instead of rationally dealing with issues and facts.

Water Falls on Cle Elum River, September 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

It appears to me that our political process is a junky living off of the high that comes with the adrenalin rush of crisis living. There is no 12-Step program to clean it up.  However, a good place to begin is the step every junkie must take, which is to acknowledge that there is a problem:  “Hi.  I’m American Politics and I’m a political crisis junkie.”  Or, “Hi.  I’m American Voter and I’m addicted to the adrenalin of crisis politics.”

The next step would be to take back power and control of our lives and reject any of those who attempt to feed our addiction. The moment someone begins to shriek that “The sky is falling” is the moment they need to be tuned out and turned off.  All “Chicken Littles” in our media should be offered up to the chopping block and let go.  They are only attempting to get us hooked on crisis living adrenalin, not rationally inform and educate us so that we can make intelligent decisions and take informed actions.  No.  This way, like any drug dealer, they control and manipulate us.  They make their living off of the American voter as we buy their books, time on their radio and TV stations, and attend their gatherings.

Unfortunately, as any addict will tell you, breaking a habit is hard to do. I am not sure of our success.  I am hopeful, however.  Why?  Because the largest voting block in American politics and the one that swings almost every election is the “middle” or independent voter.

Liberals and Conservatives recognize that they must carry a large portion of this section of the American voting class. The danger is that these occasional imbibers in political crisis living would become full-blown addicts.  It is a temptation that they struggle to overcome as represented by their wide swings between left and right issues; thus, also the reason they are called the “swing voters.”  So, they can wildly usher in an Obama and Democratic administration and then turn around in the next election cycle and swing to the right to vote a large portion of them out and vote into office Republican or Tea Party leaders.  It seems that they are either political schizophrenics or just do not know whose Kool-Aid to drink.

In the end, it is the American public as the voter who must take responsibility. If the sky is falling, it is our own undoing because of our addiction to the adrenalin of crisis living in our politics.  We cannot blame those that we ourselves put into power.  We must blame ourselves if we do not inform ourselves sufficiently enough to understand their political platforms, agendas and even personal values.  Our shock and alarm at their actions afterward is disingenuous at best and hypocritical at worst.

So, now, we have two more years in this next election cycle to get “clean” and leave behind our adrenalin junkie ways. There are plenty of things in America and the world that need to be fixed.  However, it will take well-informed, intelligent leaders and supporters to solve them.  Living from one crisis to the next may give us a momentary rush, but it will offer no long-term solutions.  So, instead of crisis living, let us try thoughtful, intentional living.  It will not give us the same rush, but it will give us a better life.

©Weatherstone/Ron Almberg, Jr. (2010)

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Silent Fears

Image by Fairfax County Public Library via Flickr

It has become politically incorrect to voice one’s fears and anxieties publicly. Any insecurities one might have around a group of people are a social weakness and must be left unvoiced.  At least this is my take on recent events in the news.  The most glaring example is the firing of Juan Williams from NPR over expressing momentary personal anxieties he experiences when he gets on a plane with others overtly dressed as Muslims.

Keeping our fears and insecurities silent is precisely part of our problem. Where is the public forum to express openly and talk honestly about the experiences that frighten us?  When is there an opportunity to have a civil discussion about what are or are not rational fears public fears?  Dismissing and glossing over them only causes greater paranoia, I believe.

As a parent, when my children express a fear – rational or not – I want to talk with them about it. A healthy discussion with them helps me to address the difference between reality and perception.  Some fears are healthy and some are not, but telling my child they are “phobic” or dismissing them as immature will not help them.  Yet, it seems to me this is precisely the way those in government and media are attempting to treat the American people.

Anyone who expresses an anxiety or fear is labeled “phobic” – islamaphobe, homophobe, xenophobe, etc. This is intended to silence us and make us bury those fears deep within our psyche.  There is no public place to express them.  So, we do not talk about them.  We do not acknowledge our insecurities over those differences.  Instead, like the good stoic Northern Europeans we are, we are expected to get over them, move on and embrace everyone in every place regardless of how we really feel.  Don’t talk about “it.”  Don’t deal with “it.”  Hide “it.”

I do not think this is a long-term workable solution for peace and unity among humankind. Sooner or later, these unspoken fears will come out.  Precisely because they were not dealt with in a suitable manner today, their dormancy will give way to hatred towards those we fear in some tomorrow; especially in times of greater turmoil.  Consider past human actions against one another: Rwanda, European-Jewish history, American treatment of Japanese Americans during WWII, Sunnis and Muslims, Muslims and Hindus in Pakistan-India, South African Apartheid, and the Jim Crow laws of 20th century America.  The list is as endless as human history.

Our silent fears will not lie unspoken for very long. Human history has taught us that when it comes to conflict of any kind, we will bunch into “tribes” that will attack one another.  These “tribes” might not necessarily have their identity around ethnic or social affinities.  Today they are just as likely to form around ideological affinities: conservatives, liberals, socialists, capitalists, religionist, non-religionists and on the list goes into “pro-this” and “pro-that” or “anti-this” and “anti-that.”

Waterfall Above Hyas Lake, Washington State, September 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

The greatest idea of founding American democracy was, I believe, the creation of a society where an open market place of ideas can be shared by everyone. This means that we must give voice to our differences and fears as well as our commonalities and passions.  Sure, we may even have to listen to people we disagree with on the most visceral level.  However, allowing their voices to be heard is much better for society overall than demanding it be silenced and relegated to the underground.

Giving air time in a public place for all ideas allows the larger public to determine the cogency and vitality of ideas and arguments. We need not censure the American public from them.  They will do so by themselves with thought and action.  If our ideas and ideals – political or religious – cannot stand on their own two feet in a public debate then perhaps it is time to reconsider our own position.

Vivian Schilling, the CEO of National Public Radio, and the other leaders of PRI (Public Radio International) should be ashamed of the way they handled the firing of Juan Williams. However, even more so, they need to reconsider how they treat sincere expressions of fear, anxieties and social concerns.  It is not enough to dismiss them as Vivian Schilling did with a suggestion that Juan Williams take his issues up with his psychiatrist.  There is a whole nation of people who know that twinge of fear, even if it is only momentary, when they get on a plane with people dressed as Muslims.  It is simply our current reality.

Would Juan Williams, who is himself of African-American descent, have received the similar discipline if he expressed the same fear about going into a poor African-American neighborhood with a history of drug and gang violence? Would he have been expected to not voice any fear if he had gone into a Ku Klux Klan meeting to do a reporting job?  The fact is that reporters, even NPR reporters, have a history of relaying personal impressions and expressions.  So, what makes this any different?  Oh, yeah.  It was on Fox News.  Well, that is another story.

Even in our current negative financial climate, the American people are chided for their fears. We are daily reminded that the problem is “the consumer confidence index.”  It indicates that we are fearful for the future and its uncertainty.  The expectation seems to be to overlook our fears and keep on buying and going into debt.  Until our own fears are conquered and we gain a positive consumer financial index, the economy is our fault.  Right.

Let us take the mute off of our fears and openly express them. We must not give in to our silent fears.  Instead, we are more apt to find solutions, overcome our fears and move confidently into our future side-by-side if we work together to address them.  Franklin D. Roosevelt expressed to the American people after the dark days of the beginning of The Great Depression that “the only thing we have to fear is fear itself.”  By going on to acknowledging America’s fears he dis-empowered those fears.  Maybe he was only partially correct.  Maybe what we have to fear is our silent fears.

©Weatherstone/Ron Almberg, Jr. (2010)

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Politics That Matter

Image by elycefeliz via Flickr

Thank goodness it is over: mid-term elections. The day following elections, November 3rd, is almost as bad as the days leading up to Election Day on November 2nd.  The whole day is taken up with pundits and analysts telling us what the election results mean; as if we are too ignorant to figure that out ourselves and need someone to tell us.  Of course, even the analysis is driven by political views.  So, none of it is hardly objective – from the left, right or center.

At least for a short period of time, about 18 months, we will not have to listen to the ads, get phone calls from pollsters, and be visually assaulted by placards along our streets and highways. It is not that I am against the American political process.  Far from it!  We are privileged to be citizens of a country that can change political authorities without a coupe or revolution that causes death and destruction.  Few nations in the world can do this.

I am just tired of the mean-spirited, misleading and meaningless droning that has taken over any real civil dialogue that will result in really solving problems. Much of today’s political proclamation reminds me of a poster I saw one time for a revival meeting taking place at a conservative Baptist church in our neighborhood.  In bold-letters across the top is declared, “Come hear preaching against!”  And then it went on to list all of the ills of our society: smoking, drinking, gambling, movies, television, dancing, illegal drugs, swearing, etc.  The whole poster was filled with issues that listeners could go and hear preached against.

It struck me in the weeks leading up to the elections that this was pretty much all I was hearing in the debates. Propaganda I received in the mail never espoused what a candidate was for and any solutions the candidate was offering to solve our state or federal problems.  They all consisted of what a political action committee (PAC) or sponsor for an opposing candidate was against.  How helpful.

I was taught years ago that any unskilled moron can tear apart a barn. However, it takes a skilled craftsman and someone who really knows what they are doing to build one.  It would appear to me that we have more than enough people who can identify the problem and tear apart what has already been attempted.  What we are really lacking is enough people who can come together to build something that will benefit everyone and last more than one election cycle.

All of this has got me to thinking about politics that really matter. It has been a “hobby-horse” of mine for years now, but this past election cycle has only solidified my opinion regarding American politics.  It is simply this: The only politics that really matter are the politics you and I practice everyday.  Let me explain, please.

The most basic definition of the word “politics” is offered to us by the Merriam-Webster as “the art or science of government.“ Now, before you rush head-long into thinking that the word “government” has only to do with our large scale federal and state governments, think again.  Our early American Founders understood first and foremost that governance, or government, was first and foremost a personal matter.  It concerns how one governs his or her own affairs: home, land, finances, relationships, etc.  Thus government, properly practiced, starts within one’s own home.

Unfortunately, it seems that as a society as a whole we have lost touched with this reality. We focus on macro-politics, when our most important contributions are on the micro-political level.  The American electorate gets all worked up over what party is in power, what national issues are screaming for our attention, and who has most recently offended our political sensibilities.  Meanwhile, the everyday things we could do to govern ourselves and our own circle of influence goes unmet.

Glacier On Mt. Daniels, Washington State, September 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

For example, the political debate over health care is a major issue on the national scale. Yet, how many of us really practice responsible self-government in the way we eat and exercise?  All of us contribute to the rise of health care costs when we let obesity and a sedentary lifestyle send us to the doctor for expensive medical procedures and then expect our insurance companies to pay for it (which is paid for by the rest of us contributing to the system, by the way).

Many conservative and religious American voters vow to only vote for pro-life candidates. However, how many of them actually help the governance of their local pregnancy centers by volunteering time or donating money?  It is useless, let alone hypocritical, to vote for state or national pro-life candidates if one is unwilling to act locally to help those with unplanned or unwanted pregnancies.  Personal politics demands that I practice in self-governance that which I vote for on my election ballot.

In other words, what we demand on the larger scale of the political arena, let us practice on the political scale that really matters: personal politics and self-governance. By making a difference in our own towns, cities, neighborhoods, local schools, food banks, rehab centers, social agencies and volunteer organizations, our culture is changed at the micro-level.  This change will be reflected at the macro-level as those within our communities and raised on our values are elevated to larger or macro levels of political responsibility.

The politics that matter start on the personal level. If we cannot self-govern, then what makes us think that anyone we elect will be able to govern for us?  This is only a cop-out.  Instead of taking personal responsibility to choose and to act, we want those in government to tell us what to do so that we can blame them when it does not work out.  It gives us an excuse to “Vote the bums out!”  It is time for every American to take a personal vote.  If you were “president” of you, would you re-elect yourself?  If the answer is no, it is time for some soul-searching.

The reality is what we all know too clearly. There is no administration or elected official that is going to bring solutions to all of our problems.  It is up to each of us to practice politics that matter, which is the science and art of governance.  Let’s start with self-governance and go from there.

©Weatherstone/Ron Almberg, Jr. (2010)

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Franklin County Court House, Pasco, Washington, July 2010

Franklin County Court House, Pasco, Washington, July 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

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Let’s All Grow Up

As an observer and listener of world events across a spectrum of news channels, I am wondering what it is going to take for the more moderate voices in our world to be heard.  It seems that only the radical voices, extremists if you want, get all the air time.  And now, a small time pastor, Reverend Terry Jones, of a congregation of barely 50 persons and shrinking in Florida has captured the world stage with a threat to burn the Quran.

Almost a year ago (October 1, 2009 to be precise), I posted a blog article entitled, “Let’s All Calm Down.”  In it I called for people to settle down and realize that the issues we face today, when placed in historical context, should not be all that alarming to us.  Running around scream in a high-pitched Chicken Little-like voice that our world is ending is non-productive.  In historical context, politically and religiously, this is hardly the worst of times for the United States of America.

Whether it is debating health care, taxes or government programs, it seems that the discussion always devolves into a tit-for-tat battle.  In juvenile-like behavior patters, instead of taking responsibility for our own actions and outcomes, we seem to be concerned with who started it and placing the blame.  It is time we all grew up and got over “it” – whatever the particular “it” of the blame game we are playing.

This should go with Americans attitudes towards radical and extremists of the Muslim religion and vice-versa. Instead of trying to figure out who “drew first blood” so that “an eye for an eye and a tooth for a tooth” can be extracted, the mature adult thing to do would be to stand above the offense.  I often teach my kids when they are being picked on by their siblings or kids at school that one of the most potent weapons to disarm a potential enemy is to first not respond to their behaviors and actions.  If that does not work, then proceed to draw attention to their actions by drawing in the attention of others – authority figures and peers.  If your behavior is above reproach, they will support you and fight for you.  In the end, you will have to do very little.

Granted, this is a difficult approach to take when our emotions running high and our pride and feelings have been hurt. However, acting like a bunch of juvenile gang members or kids on a play ground seeking revenge for every slight will not get us anywhere either.  Someone needs to become the adult in a very volatile situation.  Reverting to our childhood antics and behaviors will not solve our world problems or bring peace.

So, the Reverend – with such a title used very loosely – Terry Jones seems to have forgotten the most basic teachings of Jesus when it comes to how we are to treat our enemies: pray for them, serve them and love them.  Of course, this requires a very mature approach toward our perceived enemies; many of whom turn out not to be our enemies at all but people only acting out of their own hurt and woundedness, albeit in an immature way.  Unfortunately, Terry Jones is not alone in America.  I have heard many people through our media respond in justifying the action of burning the Quran or vandalizing Islamic worship and community centers with:

• “Well, they burn our flag in their land!”
• “If they burn our Bibles, we should be able to burn their Holy Book.”
• “Islam promotes hatred and persecution of Christians all over the world.”
• “They were shouting Quranic verses when they flew those jets into the Twin Towers.”
• “They preach against America as “the great Satan” and want to attack us again, so we have the right to practice our right to freedom of speech by letting them know how we feel about it.”
• “We have the right to protest and practice our freedom of speech.  Who cares what they think about it.”

Notice that in some way all of these statements hold a kernel of truth.  The real question, however, is whether they are the mature, adult way to respond.  It may be true that my son was hit first by another kid at school.  That does not give him a right to retaliate in like manner and expect to not bear the consequences of those actions: trouble at school with possible expulsion and trouble at home.  It may be correct that another kid called my girl a nasty name, but that does not permit her to respond in a similar way.

We should expect no less of a response for our adult situations in a troubled world.  When will we start to grow up and act like the adults in this cosmic play ground?  When will we stop responding to force with force?  Or, reverting to name calling with name calling and demeaning labels?  Who will be the first to take the moral high road of forgiveness and reconciliation?

Classic Ford Hood Ornament, Cool Desert Nights Auto Show, Richland, Washington, 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

One would hope that Christians, in keeping with their message and mission, would be among those.  Where are the adult voices among all religions that call for tolerance, forgiveness, longsuffering, patience, kindness, grace, mercy and justice?  Who in the Christian community is calling for larger Christian community to reflect the teachings of Jesus on the world stage?  I believe they are out there.  They are just not being heard.  Bad news seems to sell better than any good news.  So, a crazy, fundamentalist pastor of an insignificant congregation in Florida gets world-wide air time while the deeds of countless Christians around the world to, for and among Muslims goes unrecorded.  Go figure.

I cannot speak for other world religions, but having been a Christian leader in congregations for 25 years and having studied the Bible with three degrees in Biblical Studies and Theology, I do believe that I have some understanding of where Jesus would steer us:

• “You have heard people say, “Love your neighbors and hate your enemies.”  But I tell you to love your enemies and pray for anyone who mistreats you.  Then you will be acting like your Father in heaven. He makes the sun rise on both good and bad people. And he sends rain for the ones who do right and for the ones who do wrong.  If you love only those people who love you, will God reward you for that? Even tax collectors love their friends.  If you greet only your friends, what’s so great about that? Don’t even unbelievers do that?  But you must always act like your Father in heaven.”  (Matt. 5:43 – 48)
• “Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins.”  (Matt. 11:25, 26)
• “Even if one of them mistreats you seven times in one day and says, “I am sorry,” you should still forgive that person.”  (Luke 17:4)
• “But love your enemies and be good to them…Have pity on others, just as your Father has pity on you.  Jesus said: Don’t judge others, and God won’t judge you. Don’t be hard on others, and God won’t be hard on you. Forgive others, and God will forgive you.”  (Luke 6:35 – 37)

Or, where the Apostle Paul’s instructions to the churches would take us:

• “Dear friends, don’t try to get even. Let God take revenge. In the Scriptures the Lord says, “I am the one to take revenge and pay them back.  The Scriptures also say, “If your enemies are hungry, give them something to eat.  And if they are thirsty, give them something to drink. This will be the same as piling burning coals on their heads.  Don’t let evil defeat you, but defeat evil with good.”  (Rom. 12:19 – 21)
• “Stop being bitter and angry and mad at others. Don’t yell at one another or curse each other or ever be rude.  Instead, be kind and merciful, and forgive others, just as God forgave you because of Christ.”  (Eph. 4:31, 32)
• “…forgive anyone who does you wrong, just as Christ has forgiven you.”  (Col. 3:13)

The easy road to take?  No!  But being the mature adult in a room full of children is never an easy task.  It is tiring and trying.  Ask any middle school teacher.  However, it is the road that a majority must willingly and intentionally take to make our world a better place.

Will it come with a price?  Yes!  It will mean being willing to take the brunt of abuses given by those who choose to act out.  The role of the parent in the home is not to reflect the behaviors of the children in the home.  This may mean not taking the ravings of their teenager to seriously.  It may mean overlooking the slight of an angry child who screams, “I hate you!”  Shouting, “I hate you too!” back will only escalate the problem not solve it.  So, assuming the posture of the adult on the world stage may mean absorbing abuses and even the shedding of our own blood.

I do not know a parent of any child who at some time has not wished that the responsibility for being the adult in the home was not theirs.  That is only natural because it can be an exhausting and frustrating endeavor to constantly provide for and police those given into our charge.  However, surrendering our position is not an option.  Neither is reverting back to our own child-like behaviors of our past.  Fortunately, there are many all across the spectrum of religions and politics who act responsibly.  They take care of the poor, stand against injustice, suffer with the disenfranchised, come alongside the marginalized and actively contribute to making our world a better place.  We just need more of them and need to hear their voices.

So, it is time we all grew up.  Stop acting and responding like children.  Begin to behave out of our higher ideals and values – political and religious.  Be willing to bear the cost of improving our world for our children.  Become the voices of reason against the squall or school-yard language and rhetoric.  Refuse to play the “who done it to who first game.”  Then, perhaps in time, the whole world will grow up to become what we all hope it will become.  A place where we can all get along.

©Weatherstone/Ron Almberg, Jr. (2010)

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A Funny Thing Happened On the Way to the Pulpit

It is not just a slip of the tongue that can catch a preacher in an embarrassing moment. Sometimes the slip of the shoe will too.  There is nothing like a brand new pair of leather soled dress shoes and carpeted sanctuary floors to better illustrate this point.

I wish that I could tell you that this is a brief story about a friend of mine. But, alas, it is not.  I must own up to my own humiliating debacles.  And this is one of them.

I had just taken a youth and associate pastoral position at Neighborhood Christian Center in Bremerton, Washington. So, right out of college, my wife and I moved to Bremerton to make a new home and start an adventure in ministry.  Of course, like any wet-behind-the-ears rookie of any occupation, I was intent on proving my worth to not only the senior pastor, Jim Hill, but also the whole congregation.

As those in any level of church leadership know, Sunday mornings are a frantic and frenetic time. I have grown certain over the years that pre-service preparation is when the devil and his minions show up for church.  Thus, we would probably do better going around praying and exorcising demons from every room and off of every person coming through the doors than getting ready for our religious rites.  But, of course, we are always too busy to do just that.  So, we scurry around like blind church mice trying to find cheese.

On this particular Sunday, I was prepared and ready to go minutes before the start of the morning worship. There were a few little details I needed to take care of with some individuals in the back of the church.  So, I made my way to them to talk.  Meanwhile, the sanctuary continued to fill up.  It was going to be a full church that particular morning, which is always gratifying to all those who have prepared so hard.

The senior pastor led worship from the piano. It was my duty to welcome everyone and give the invocation; the opening prayer for those of you not from the Pentecostal “High Church” tradition.  I must have taken a little longer than I thought with the individuals I was talking to for before I knew it the cue to begin started.  This meant I was out of place in the back of the church and not in the front of the church where I belonged.

Hurrying quickly, I decided to take a short cut up the platform by jumping on to the stage from the side where there were no steps but quick access right to the pulpit. Now, I was more athletic than I am now and quite able to jump high.  In college I could dunk a basketball with two hands.  Thus, leaping the two-and-a-half feet up onto the stage posed no problem in my mind.  Except…

That week, in anticipation for my new position on a pastoral staff, I had gone out with my wife to the mall to purchase a new pair of dress shoes. I had purchased on sale a very nice pair of Florsheim dress shoes.  They had 100% leather uppers and soles.  They were very comfortable.  It was those shoes that I was wearing when I decided to take my leap-of-faith from stage-right.

As I recall, my take-off was impeccable. I had the length and the height just right.  What I had not calculated was the reaction of my new leather soled shoes to the carpeted edge of the platform.  I may as well have been wearing polished Formica soled shoes.

My shoe slipped off of the stage. My body continued in its forward projection.  Shin came crashing into the edge of the stage.  The rest of my body came crashing to the floor.  Unfortunately, the platform was also tastefully decorated with potted plants.  Real ones.  These helped to break my fall.  My fall helped to scatter the pots, the plants, and the soil across the platform.

Franklin Country Court House, Pasco, Washington, August 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

It is amazing how quite a crowded room gets when something like this happens to someone. For a brief moment, all time stood still.  It was as if everyone was waiting to see if my body would lie in a still heap or give signs of life by continuing to move.  After s brief registry of just what happened, several people moved to see if I was alright and help me up.  Of course, wanting to quickly recover I had tried to bounce up from my prostrate condition only to kick around the remains the flowers and potting soil.

The senior pastor look at me bewildered. I looked at him befuddled.  Already ushers were helping to pick up the dismounted potted plants.  Some church ladies were gingerly scraping potting soil into little piles and scooping it into a few pots.  I hardly new how to begin.

How do you recover from such a publicly humiliating beginning? For some people that morning, it was there first introduction to the “new pastor”.  I can only imagine what they must have been thinking.  For those who had a direct hand in my hiring, including the senior pastor, I imagine that someone wanted to get up and apologize to everyone else for my being there.

Somehow, my composure and the congregation’s composure were restored and we continued on that morning. I do not remember any thing else of that day.  The singular event, however, is pretty much burned into the synapses of my brain.  Needless to say, I spent a good deal of time scuffing up the soles of my dress shoes on the sidewalk after that morning.  My shin would heal, my pride would mend and most people would forget it ever happened.  But not me.  I still shudder when I remember that episode.

I think everyone has a similar story of public humiliation to share. It is part of human experience.  It is a tool to keep us humble.  I imagine that there are days that God as an audience to our behaviors call his angels to his side and says, “Hey, everyone!  There a newbie trying something out.  Let’s see what happens.”  Isn’t it good to know that one of the ways we can bring pleasure to God is by providing comedic relief?  I think one of the largest books in the library in heaven has got to be entitle, “A Funny Thing Happened on the Way to the Pulpit.”

©Weatherstone/Ron Almberg, Jr. (2010)

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Keeping One Idea Among Many

The idea that the United States of America is an open market place for ideas is being tested. Of course, it is always being tested because it  is still a democratic experiment.  However, the feverish screaming from different sides of ideological or religious aisles has perhaps been no more loud than in recent days.  Whether it is the proposal of an Islamic Center two blocks from the 9/11 ground zero, the diametrically opposed political and economic ideas of the left and right, or discussions surrounding health care and other contemporary issues, the result seems to be the same: deafening noise.

Unfortunately, the media and pundits seem to have hijacked the center stage of the discussion. Of course, early on in U.S. politics, newspapers played a large role in informing or misinforming the public.  Today, our technology has only improved the results of information or misinformation.  The question of whether a society can maintain an open market place for ideas to be shared and debated seems to be still up in the air.  The classic example is the average American liberal arts college or university that allows for just about any discussion except any concerning the support of the Christian faith.  The same binders are put upon any such discussion in the secular market spaces.

When our institutions, media and government control the dialogue the liberty to express one’s ideas is enslaved to those institution’s ideologies. Of course, on the other side of the argument then, is the understanding that if it is truly to be an open market place of ideas, then we must allow for the voice of even the wackiest of propositions.  That may be true.  However, I would argue that there is less a danger in that direction than in the direction of censorship and limitations of liberty.

Contrary to what many ne0-atheists and anti-religion proponents claim, I believe that the core of Christian thought and doctrine have remained robust and alive. Even in an unfair and unbalanced environment for equal dialogue, the claims of the Christian worldview have stood up well.  Granted, most of this has had to take place within the confines of Christian institutions, schools, and think-tanks.  If anything, the arguments and ideas have been sharpened by the debate that takes place outside the public market place of ideas.

In a market place of ideas, it is not surprising to find that there are many voices. Personally, I believe that this is a good thing.  It helps to hone and sharpen opposing points of view and eliminate those that do not stand up; or at least hold them up to sharp scrutiny.  As a Christian and church leader, I have never been afraid to allow the core Christian tenets to stand up for scrutiny in the market place.  Unfortunately, there are very few places where a civil dialogue can take place so that religious/political/philosophical ideas can be shared.

I have discovered some of the nastiest folks in internet chat rooms; even if they are meant to give voice to religion or politics or philosophy. It is not too soon into any discussion before a person or persons takes it down to the level of name calling and playground banter.  All one is left to do is to move on.  Sadly, I have not found the public arena much more inviting or encouraging.  It seems that very few people have a capacity to share ideas, convictions or experiences in a civil manner.

Classic Ford Automobile, Cool Desert Nights Auto Show, Richland, Washington, June 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

This may not be the greatest challenge, however. I believe the greatest challenge may be for the individual to be able to keep their individuality in thoughts and convictions without selling out to what is either politically correct or publicly acceptable.  This is not to say that a mind should remain unchanged.  Change of convictions based upon sound reasoning is acceptable.  Acquiescing to the raucous mob or loudest voices is not.  Instead, maintaining individual expression amidst public discourse is akin to wearing a blue shirt to a convention of Wal-Mart employees.  It is hard to not get lost in the crowd and just appear to be one among many.

The idea of individual liberty to believe and express one’s beliefs in the United States was a sacred idea to most of the founders of this secular democracy. It is why they maintained the importance of the separation of church and state; so that one ideology, even a Christian one, would not dominate the public market place of ideas and expressions.  Instead, they hoped to build a society that would be open to all religions, philosophies, and ideas so that in and through the sharing of them the best in humanity may arise.

The attempt to hold captive any ideology or philosophy, even if it is held only by a minority is truly un-American in the most basic sense. Only those who do not really believe what they tout or know why they believe what they spout fear those with opposing ideas.  Take the Christian Gospel for instance.  If the ideas and ideals of the Christian Gospel cannot hold its own in a secular society, then those who trust in it may best serve themselves by re-examining what they believe.  Depending upon the government to support their ideas and censor any that oppose them is only a sure way to loose credibility.  Every idea must stand on its own two feet, per se, no matter how sacred.

European history is a great example of what happens to the church when it is enforced and protected by the state. Instead of under-girding it, such actions undermine it.  Even the early American colonies’ attempts at church-state religions proved this point.  Let the Church and its message stand on its own two feet without government support or intrusion.  Free from such false supports, I am convinced it will flourish; even as one idea among many.

©Weatherstone/Ron Almberg, Jr. (2010)

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