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Posts Tagged ‘Theology of Suffering’

When Nothing Goes Right

Have you ever experienced a period of time where nothing goes right for you?  We all probably have at some point, or will.  I seem to have had a rash of bad circumstances lately.  Some of them are life altering.

My car breaks down and it is not a minor fix.  Then my computer crashes and it is not a minor fix either.  It takes a couple of overhauls to finally get my computer running right.

My car?  Let’s not talk about that.  One of my friends at church joking with me told me that he and his buddies knew what to get me to help me out.  A mountain bike and a note pad!  We both laughed.  We also both know that his day will come when nothing goes right for him too.

Health problems.  Relationship problems at home or work.  Child raising problems.  Broken cars and broken computers.  Did I mention an appliance to fix or repair?

At times like these one would like to limit trouble and hassles to one-a-day.  Unfortunately they usually come to us in bunches.  Sometimes BIG bunches.

When this happens, do you ask, “Why?” I do!  I want to fix it and stop it or get out of the pain as soon as possible.  I want an explanation for why this is happening to me.  I want to find the “cause” that brought the “effect” of all these bad things.  Is it just bad luck?  Bad karma?  Is God mad at me?  Is it just life and life sucks?

The optimist tells me that for every dark cloud there is a rainbow on the other side.  Or, when life hand me lemons that I am supposed to make lemonade.  Wonderful.  But I do not find too much comfort in that sentiment in the midst of my pain and frustration.  On the other hand, the pessimist tells me that life sucks and then we die.  Great.  Will someone put me out of my misery, please!?  Neither philosophical approach to life adequately answers the question “why?” in the midst of suffering.

Unfortunately, there are no simple answers to that simple question.  Sometimes it’s just life.  Life can be harsh.  We live in a world taken over by sin and wickedness.  Both good and bad happen to people all the time whether they themselves are good or bad.  So, it is not a reflection upon me.  It is a reflection upon the environment I live in.  People I don’t know, circumstances I can’t foresee or control can change my life forever.

At other times, I have to honestly look myself in the mirror and say, “It’s your own fault.”  Whether lack of experience, lack of wisdom, lack of knowledge, or just plain stupidity, I sometimes cause my own greatest pain.  I will freely admit it.  There are times when I am my own worst enemy.  However, I can learn from these experiences and go on while I reap the consequences of my own actions.

Or, you may have “Job’s Comforters” to help you dig yourself a hole of guilt and shame.  You’ve sinned and so God is judging you.  That’s why all these bad things are happening to you.  God is mad at you for your imperfections.

You ever hear that?  I’ve heard it.  Sometimes from my closest friends.  Then they stay away from me as if I had the plague and “God’s judgment” was contagious.

I see many people today loaded down with shame and guilt.  Our society seems to thrive on it.  Some people’s relationship with God is based upon a constant sense of shame and guilt.  They are never good enough.  God is always waiting to strike them with lightning if they don’t get it right.

This is a very faulty view of God, yet one that is so predominant in our world.  Thus, we are forced to paganistically try to appease the wrath of God.  Every bad thing that occurs in our life then just reinforces to us that we have not got it right yet.  And so we toil under the weight of shame, guilt, and condemnation trying to make “it” right with God.

Yes, sometimes we do suffer the consequences of our own sinful actions.  But that is not God hammering us.  It is reaping what we sowed.  Just like the laws of physics, there are laws of the human spirit, laws of human relationships, and laws of behavior.  We all violate them at our own risk.  And it doesn’t matter whether you know about the law or not.  It’s just the way life works.  Either you know and understand them, or life will be very difficult.

White Rose, Bush House Gardens, Salem, Oregon, 2009

White Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Many of our insurance policies make allowance for “An Act of God.”  When bad thing fall upon you, are you apt to look to heaven and ask, “What did I do to deserve that?”  You’re in company.  Most people do.  However, when things do not go right in life, it is not always “An Act of God.”  The Bible tells us a different story about God’s actions toward us, even in our rebellious and sinful state.

The Good News that is in Christ Jesus is that He did not come to condemn the world, but to save the world.  The world is already under judgment and condemned.  He didn’t come to add to it.  He came to remove people out from underneath the guilt, shame, and condemnation.

In other words, God is on your side.  He wants to free you and me from the prison of shame and guilt.  He wants to remove the sense of condemnation that comes every time something bad happens in your life.  He wants to raise you above such circumstances with the assurance of his presence and power that will help you get through and overcome such demoralizing events.  They no long have to have power over you.  They no longer have to shape your life, how you feel about yourself or how you see God – even when it is your own doing.  Like a loving parent, he does not cast you out of his household.  Instead, he comes with reassurance to say, “Come here.  Let’s get you cleaned up so you can keep going.”

So, when trouble strikes, it is not God “out to get you.”  In our own doing, or just because we live in an imperfect world, things happen to us.  When they do happen, even at our own doing, we no longer need to look for guilt and shame from God but for help and power to overcome.  After all, he’s on our side now.

©Weatherstone/Ron Almberg, Jr. (2010)

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Healing Haiti

Another catastrophic disaster hits a part of our world.  It is something that we never get used to witnessing via newspapers, news magazines, television news cycles, or internet pictures and videos.  The suffering is overwhelming.  The feeling of uselessness from our living room chairs suffocating.  Some of us pray.  Some of us give to our charities of choice hoping that our dollar will go where it is needed most.  All of us wonder, why?

There is a human propensity to try and make sense of our world; especially when struck with natural disasters.  In some ways, we deal better with blatant human evil that reeks suffering and destruction.  The “why” is answered for us.  We see the results of twisted evil human nature every day.  We recognize evil in one another.  When it spills over into our lives, we at least have some semblance of a reason for our suffering; there are mean, evil, wicked people in the world that cause pain and suffering.  However, what reason do we have when it is impersonal “Mother Nature”?

Natural disasters catch us in a web of meaninglessness like Victor Hugo’s fly in the spider web of The Hunchback of Notre Dame.  There is no one to blame.  It is just how nature works.  It is “the circle of life” at work in our world.  Death and birth continue on in an unfeeling, meaningless cycle.  There is no rhyme or reason.  Whether tsunamis, earthquakes, hurricanes, volcanic eruptions, disease or cancer, nature takes its course in all our lives.  Even if we live our lives without succumbing to disease or accident, we will end our days in a “natural” death.  We are the products of natural courses at work in the world.  We are also subject to the work of natural courses in our world.

In our modern, scientific age we like to arrogantly think that we can control or predict nature.  And, while our ability at prediction has gotten better, we are constantly and painfully reminded that nature is full of surprises for us.  We are far from reaching the limits of human knowledge.  We are constantly discovering what we do not know.  After all, that is part of the mystery of human science and discovery:  We do not know what we do not know!

Nevertheless, there are still those who like to attempt to negate the mystery of creation by offering a “cause and effect” answer for every event.  The recent example of Pat Robertson’s explanation for the disaster in Haiti is a great (or perhaps, better, tragic) example of this pernicious human trait.  He claims the mythical legend of Haitians making a pact with the devil to be free from French rule is the cause of Haiti’s troubled history as well as present disaster.  Not surprisingly, his comments have created an uproar.  Unfortunately, he has had a history of “foot in the mouth” disease.  His reason for the tragedy of the Twin Towers on 9/11 and New Orleans destruction from Hurricane Katrina’s?  American abortions.

All such attempts at explain or come up with a “cause” for disasters in the world will always be controversial.  It may very well be an effort in futility as well.  When biblical Job suffered the loss of everything through one disaster after another, his well-meaning friends attempted to come up with a reason or cause.  It was the very same one that Pat Robertson uses.  It is the result of sin.  While personal sin has its consequences, it is not always the case.  In fact, God brags about Job’s righteousness.  In the end, Job’s friends get a rebuke from the Creator for their lame attempt to explain what God was trying to do in the world and in Job’s life.

While Job’s friends wanted to find some personal sin for the cause of Job’s sufferings, Job wanted to blame God.  He assumed that he deserved God’s total and complete protection from every trouble.  He attempts an in-your-face chest bump with God.  God puts Job in his place simply by pointing out that the Creator does not need the advice of his creation on how the universe should run.  The courses of nature were established by God without Job and his “wisdom”.  In the face of God’s creation and grandeur, Job does the wise thing.  He shuts up.  Oh, that our modern day commentators and wisemen of God’s ways would do the same thing!

In Jesus’ day, there were two tragedies that captured the attention and heart of the country.  First, apparently, an evil ruler brutalized and massacred some people in Galilee (Luke 13:1 – 5).  Second, a tower in Siloam fell down and killed some people in a tragic accident.  One was a tragedy by human evil.  The other was a tragedy of meaningless accident.  Jesus exposed the futile human attempt to explain these events by blaming human sinful conditions by asking, “Do you think they [the ones who suffered and died in these events] were sinners more than anyone else?”  Jesus’ answer is in the emphatic.  “Absolutely not!”

Jesus offers us no explanation for these disasters.  He seems to be content to let the mystery of the “why” to rest upon his listeners and us.  Instead, he does offer a universal explanation for humans everywhere and in every age.  “Unless you repent, you too will perish.”  Huh?  At first his answer – or explanation – comes across very cryptic.

Jesus does offer us a parable.  He tells of an owner of a fig tree who finds it not bearing fruit.  He wishes to cut it down but at the intervention of his arborist decides to give it another chance.  This story, like a laser beam, is aimed at Israel.  However, it speaks to us all too.  God delights in showing mercy.  He is not put off by “giving more time” to those who are due judgment.  Jesus’ point to his listeners is that we are all due judgment!  Therefore, we all had better discern our spiritual condition and turn to God.  Jesus uses the tragic stories of his day to point out that the sudden demise of these people should remind us all of our frail condition and existence.  It should remind us all to look to our own spiritual conditions instead of looking to point fingers and blame such events on someone’s sin.

Red and White Rose, Bush House Gardens, Salem, Oregon, 2009

Fire and Ice Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Haiti’s suffering should be a reminder for us all.  We all have our own “pact with the devil”.  If Haiti’s suffering is the result of such a pact then we are all under the same judgment and deserve the same, no less.  Likewise, we are all at the mercy of the natural forces at work in God’s creation – floods, earthquakes, tsunamis, volcanic eruptions, hurricanes, disease and cancer.  These strike the righteous and the unrighteous.  There were many believers in Jesus who died in the earthquake and many who continue to suffer today.  Are we more righteous than they because we were not there and did not experience it?  I think not.

Instead of wondering why, it is perhaps more constructive to take a personal spiritual inventory and ask ourselves, “If something like that were to befall upon me today, am I spiritually ready to go into eternity and meet God?”  This would help us far more than sitting in the seat of self-righteousness and pronouncing judgment upon the sin in the lives of others.  It only makes us as useless as Job’s comforters and deserving of similar rebukes from God and the suffering Jobs.

Instead of looking for a cause for such suffering, it is perhaps more constructive to approach these situations with the same attitude that Jesus did on similar occasions.  When faced with overwhelming human suffering around him, Jesus did not attempt to explain the reason for human suffering.  He, instead, looked for ways in which God could be glorified in such circumstances.  This was the case of a man blind from birth (John 9:1 – 5).  The disciples, so like us today, wanted to know the cause or reason for this person’s suffering.  “Rabbi.  Who sinned?  This man or his parents so that he was born blind?”  Jesus’ astonishing answer is that it was not because of sin.  Instead, “This happened so that the work of God could be displayed in his life…we must do the work of him who sent me.”  Could it be the same with Haiti?

Perhaps the best response to Haiti is not looking for reasons or causes.  Perhaps the best response is, instead, to ask, “How can we do the work of God in this situation?”  On this side of eternity, we might not know all the answers and reasons.  However, we do know that God has a work he wants to do.  Perhaps the best response to such tragedies is to seek to do God’s work of healing and restoration.  In the end, God is not going to quiz us with, “Did you come up with a plausible explanation of why this happened to them?”  Instead, he’s going to want to know, “How did you do my work in the midst of such sufferingDid you bring healing to Haiti?”

©Weatherstone/Ron Almberg, Jr. (2010)

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