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Posts Tagged ‘The Gospel’

No Sacrifice For You

Those who know me real well know that I have a strange sense of humor.  My funny bone is often struck at the most inopportune times.  Most of the time I am able to keep it to myself and keep it together.  Sometimes I will share my humorous experience or insight later with friends.  Most of the time they remain private moments of hilarity.  I was bred to keep up appearances, retain proper decorum and affect a serious mode in most public settings and especially in religious ones.

Unfortunately, it is in some of the most serious religious settings that some of the funniest things happen.  After spending most of my life in church and half of it leading congregation, I have some of the funniest stories to tell.  Some serious religious types would shudder at some of them.  Some of the more irreligious types would fall over backwards with side-splitting laughter.  It is just the way the make up of the Church is arranged.  And, since the apostle Paul tells us that God arranged the members of his Church the way he wanted it, well, we can blame it on him.

Recently, our church was celebrating communion together.  This is something we do once a month in our church tradition.  It is a celebratory time.  Different members of the congregation serve the communion to the congregation by gathering at the front of the church and dividing into four serving stations.  The congregation arises at the direction of the ushers to go to the front of the church, if they choose, to receive the communion elements – a piece of bread and a small cup of grape juice.  There is even a “gluten free” station.

This is always a special time.  The congregation continues in prayer and worship.  Some are participating in the Lord’s Supper.  Some are watching the Supper being distributed to fellow congregants.  One gives a piece of bread and one receives it with the words, “This is Christ‘s body broken for you.”  Then one gives a small cup of juice and one receives it with the words, “This is Christ’s blood shed for you.”

All those who choose to may participate in the Lord’s Supper.  Whole families take part in it together.  There are also widows, widowers, singles, and a whole host of diverse people scattered among us.  Each humbly receives a token of the body of Christ and then receives a token of the blood of Christ.

This is an important event for every Christian.   Some celebrate it every week.  Some celebrate it only once a year.  We have lay-ministers who serve it to people in the hospitals and nursing homes.  It is a special and meaningful event.  It reminds us of the sacrifice Christ made for our sins so that we could receive forgiveness and be made righteous in God’s eyes so that we can have open fellowship with him.

Without that perfect sacrifice made by the sinless son of God, Jesus the Messiah, we would still be in our sins.  The fear of death, judgment after death, and separation from God forever would be our demise.  There would be no hope for this life or the one to come.  There would be no freedom from sin’s bondage, the fear of death or the afterlife nor the hope that there is life after this life.

Moss Covered Tree on Multnomah Creek Above Multnomah Falls, Spring 2010

Moss Covered Tree on Multnomah Creek Above Multnomah Falls, Spring 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

This most recent time that our church was celebrating the Lord’s Supper – the Eucharist – an accident of sorts took place.  Those who were to replace empty communion cup trays with full ones were off cue.  Suddenly, there was a line that had no communion elements.  This is a crisis of unthinkable proportions!  You cannot celebrate the Eucharist without the bread and juice elements.  It is the whole point after all.

The team of individuals at this breadless, juiceless station looked a bit befuddled as to what to do.  They were frantically gazing about looking for the team that was to be bringing refilled trays of bread and juice.  The gentleman who was serving the juice, Allen, is known in our congregation as somewhat of an entrepreneur.  He and his wife, Dee, started Martha’s Cupboard several years ago and now it is a growing ministry concern that touches hundreds of people’s lives in the Tri-cities.

Allen is also known for his sense of humor; a bit strange like mine.  I smiled as I watched him and Dee attempt to sort out what to do.  Suddenly, he turned to the next person in line and with a big humorous grin on his face said, “I’m sorry.  There is no blood of Jesus for you. And it looks like we are out of his body, too.”  He repeated this as each person came up to him and his wife, Dee, to receive the Lord’s Supper.

At first, this drew a startled look from the congregants.  Then, they would see his humor and move to the next station that had the communion elements available.  Some chuckled.  Some looked worried.  Some moved on and others glanced back in what looked like a bit of consternation at such a rude awakening to the solemn occasion.  This all got me thinking:  I mean, what if Jesus’ last supper with his disciples in the upper room was ill prepared and he had run out of bread and wine?  Of course, this had me in stitches.  I like Allen!

Thankfully, it was not too long before things were restored and Allen and Dee were able to serve the Lord’s Supper to congregants once again.  However, I still chuckle to myself when I think of that experience.  We humans want to be so right and prim and proper at these important solemn occasions.  We do not know how to handle ourselves when it all falls apart into apparent spontaneous hilarity.

We have a choice.  Attempt to cover it up and continue in our solemnity as if nothing happened.  Or, we can acknowledge our humanness and laugh at ourselves.  I think God joins us in the latter.  He is not as horrified as we are at our frailties and shortcomings.

As we enter into Holy Week, I am reminded of the importance of the sacrifice Jesus made for humanity.  What a tragedy that would truly be if there really were no sacrifice for you or me?  “I’m sorry.  There is no blood of Jesus for you. And it looks like we are out of his body, too.”  No way to recover from our rebellion against God.  No way to be healed of our self-destructive ways.  No promise of life beyond this life or a hope-filled life in this life.

The story of Jesus and his sufferings and crucifixion tells us that God out of his great love provided for us what we needed and could not provide for ourselves.  The greater story of his resurrection, which we will soon celebrate, tells us that God accomplished and will continue to accomplish all he set out to do.  Death, the grave and eternity are conquered for us.  He invites us to his table to break bread with him and drink with him and give thanks.  A sacrifice has been made for you – his body broken for you and his blood shed for you.  And it will never run out.  Guaranteed.

©Weatherstone/Ron Almberg, Jr. (2010)

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Out of Reach, Out of Touch

I have heard the argument too many times from well meaning American Christians.  It concerns the mission of the Church.  They believe that churches that focus on missions endeavors overseas are out of balance.  They argue, instead, that we “have enough to do in our own backyard here in America to keep us busy.”  The idea is that we should reach the least, last, and lost around us first before we concentrate on foreign lands and their peoples.  However, I believe they are not only wrong biblically and theologically, but also in practice.

I remember a powerful illustration that displayed what all too often takes place in our missions efforts when we focus primarily on the needs in America.  The speaker had several small bags of M&M candies.  There were several hundred of us in the crowd.  He asked the crowd, “How many would like to have some M&M’s?”  Of course, almost everyone raised their hands.  There were a few non-takers, but the majority wanted to accept the free treat.

So, the speaker opened a bag of M&M’s as he began talking about missions and gave the bag to the first person on the right side in the front row.  He said, “Take a few and pass them on.”  Each person that wanted some of the candy took a few and passed the bag along.  After a few minutes, the speaker asked if everyone had a chance to get some M&M’s.  “No!” came the cry from the majority of the crowd.  It turns out that the bad did not even make it passed the first row.

So, the speaker apologized.  “Here, let me get another bag going.” Once again, he started at the first person on the right side of the front row.  He gave the same instructions, “Take a few and pass them on.”  Once again, the small bag of goodies began its journey down the front row.  This time a few people did not take any and the bag got further, but it barely started down the second row when it ran out.  I was sitting tw-thirds towards the back of the room and thought to myself, “At this rate, I will never get any M&M’s.”

A few moments later, the speaker once again asked the crowd, “So, how is it going?  Everyone get some M&M’s?” No!’ went up the shout, a little more intense this time.  “I am so sorry.  I know I brought enough M&M’s.  Here, let me give out some more.”  However, once again, he started with the first person on the right side of the front row.  A few people in front row turned around and looked at us in the back and snickered.  They were clearly enjoying this – and the M&M’s!  And, so, the small bag of M&M’s began its journey.  It made it a little farther this time, but was nowhere even close to reaching me, let alone the people behind me and in the balcony.

The speaker, after awhile, checked once again with the crowd, “Now has everyone had a chance to get some M&M’s?” This time the response was much more energized with frustration, “NO!” replied well over 90% of the crowd.  This is when the missions speaker turned the table upon us.  “That,” he said, “is how the rest of the world feels about the opportunity of receiving the Good News about Jesus.”  He went on to share with us how those who are the nearest to the gospel receive the majority of our missionaries efforts while those who are farthest from the gospel receive little or now effort or help from us.

I was reminded of this experience while attending a missions class entitled, “Perspectives on the World Christian Movement.”  While more than 20 years removed from my earlier experience of not getting M&M’s, the statistics of our missionary efforts still remain daunting.  In other words, the people in the front, closest to the speaker, still get all the M&M’s!  There remain many people still unserved with the message of God’s Kingdom.

Non-Christians who live in an area of the world where there is a vibrant, growing, self-reproducing Church receive the vast majority of our efforts. This blows out of the water the argument that we are not doing enough for those nearest to us!  In other words, statistics tell us that 97% of them personally know a Christian.  This does not include the fact that they have access to television, bibles, bookstores, churches, and other sources to the Christian message.  At any time, they can pick up the phone, visit a local church, talk to a Christian friend, listen to Christian TV or radio and receive answers to many of their questions and be introduced to Christ and his message.

Despite this, we still send 91% of our missionary efforts to these lost people living within easy reach and access to the gospel message. They are the front row people who choose to, or choose not to, take a free gift offered to them over and over again.  Of the vast majority of non-Christians in the world, they only represent 7% of that population.  The other 93% of non-Christians in the world do not have it so fortunate.

For example, of all the non-Christians in the world, Buddhist make up 8% of the population.  At best, 16% of them personally know a Christian.  Thus, 84% do not have access to a personal witness.  The vast majority of those do not have any access at all – witnessing churches, radio, TV, printed materials.  Yet, less than 1% of our missionary efforts go to reach them with the Good News of God’s Kingdom, while 91% go to people who have easy access to the gospel already.  Does that sound fair?

Another example is unreached Muslims.  They make up 28% of the non-Christian population in the world; almost 1 out of three!  About 15% of them personally know a Christian; 85% then do not have access to a personal witness.  For most of the people in this population, if they woke up tomorrow with spiritual questions about the God of the bible or Jesus Christ, they would have nowhere to turn – no radio, TV, or printed materials, let alone a church or pastor to turn to for help.  And still, less than 1% of our estimated 455,000 missionaries we send out go to these people.  Over one-quarter of the non-Christian population in the world has no access to the gospel of Jesus Christ.  To go back to my M&M demonstration, over one-third of the room will never get an M&M just between Buddhists and Muslims!

Of course, we need to consider, also, the Hindus.  They make up 25% of the 13,000 unreached people groups!  They are 22% of the world’s non-Christian population.  Perhaps 13% of them personally know a Christian.  Yet, only about 1% of our missionary efforts go to try and reach them with the gospel.  This means that, so far, less than 3% of our missionary efforts are going to reach 58% of the world’s non-Christian population while 91% of our missionary efforts continue to be doled out to 7% of the non-Christian population among the already-reached who have access to Gospel.  Anybody else feel like the “M&M’s” are not getting distributed fairly?  Who is missing out here?

I have not included the statistics of the people among the Chinese Folk Religions (8% of the world’s non-Christian population who receive less than 1% of our missionary efforts) or the Tribal Religions (5% of the world’s non-Christian population who receive about 3% of our missionary efforts) or the Secular/Non-religious Countries (19% of the world’s non-Christian population who receive about 3% of our missionary efforts).  Missiologists tell us that of the world’s 7 billion population approximately 4.4 billion are non-Christians.  This means the Church has a lot of work yet to do!  They also tell us that almost half – 1.9 billion – of those non-Christians have absolutely no access to the gospel by way of personal witness, church, pastor, or other means.  That is 1/3 of the world’s population.  Is that acceptable?

Yet, to the unreached one-third of the world’s population we send only about one-half of one percent (0.5%) of all of our Christian workers. Only about two-tenths of one percent (0.2%) of Christian evangelistic efforts are expended on their behalf.  Taking my M&M experience to heart, this means that one-third of the people in that room would have never even known about M&M’s or that there was an opportunity to receive some for free.  Not only that, they would not even be close to someone who could tell them about what was going on.  Not only that, they would remain in the dark about the existence of M&M’s and never know about them at all.  Thus, one-third of the people in that room would die without ever even knowing about M&M’s.

Those of us who love M&M’s and have easy access to them at just about any store we go to in our neighborhood cannot imagine never knowing about them or experiencing their wonderful taste.  This is a poor comparison to someone’s spiritually lost condition.  However, it makes the point.  This is the spiritual condition of one-third of the non-Christians in the world – approximately 1.9 billion people today.  They do not know about Jesus and, without someone going to them, will never know about him.  Meanwhile, we still pour over 90% of our efforts into those who are nearest to Christians and the gospel message.  When we will begin to lift our eyes and focus on those “in the back of room” – those farthest removed from the message and the hope given to us in Christ Jesus?  When will we bring light to those in the spiritually darkest places of our world?  How long must they wait?

Neskowin Beach, Oregon, Summer 2009

Neskowin Beach, Oregon, Summer 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Targeting those farthest from the gospel also means targeting those farthest from us. It will take someone to leave the comforts of their own culture, family and friends, and language and live among people of a different culture, family, and language.  Not everyone, I realize, is called to make that journey.  Nevertheless, everyone can pick up the cause of the last, least, and lost farthest from the Kingdom of God:

  • Missionary Prayer Teams can travel the globe through intercession to pray for the 13,000 unreached people groups.  There are many places to get their ethnic names, learn about their cultures, and barriers to the gospel through the local library or internet.  I, personally, like the use www.joshuaproject.net for such data.
  • Adopting missionaries and Christian workers who are already working among some of the unreached people groups to pray for them, encourage them via mail and email, and support them and their efforts.  There are many missions organizations that do this, but one of my personal favorites to keep abreast of is the Wycliffe Bible Translation work.
  • Focusing church missions efforts upon unreached people groups without abandoning those missions and ministries you already support.
  • Adopt an unreached people group as an intercessory prayer group, church, small group, family, or individual.  Pray for them regularly that God would raise up laborers for to go to them.  Use the library and internet to learn how to better pray for them.
  • Go on a short-term missions trip that reaches an unreached people group.  Or, support someone else’s efforts to go on a short-term missions trip to an unreached people group.

When I traveled to Andhra Pradesh province of India two years ago, I learned that there were over 1,000 villages in the area we were going into that have never had the gospel preached in them.  There is no church in these villages or even close to some of them.  Some of these villages have never seen a Caucasian person, let alone heard the Good News that Jesus came to set them free from the fear they have of their gods and the uncertainty of being caught in an endless cycle of reincarnation.

As I looked across the landscape, I could not even imagine such a place in America.  And, yet, there before us was a vast region of India that was untouched by the Kingdom of God.  Soon, I returned to an America that is rich in Christian heritage and spiritual opportunity; preaching in a community that has four pages of churches in the telephone book’s Yellow Pages.  Our local bible book store was busy.  The Christian television and radio stations hum with music, teaching, and preaching.  Churches and their leaders struggle with keeping up with other churches down the street.  And, yet, half a world away, there would be people who wake up tomorrow and not even know such a thing as a bible or a church existed.  They would not be aware that someone named Jesus came to set them free.  This got me to thinking: Are they so much as out of reach or unreachable as we, the Church, is out of touch with the need?

©Weatherstone/Ron Almberg, Jr. (2010)

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When Nothing Goes Right

Have you ever experienced a period of time where nothing goes right for you?  We all probably have at some point, or will.  I seem to have had a rash of bad circumstances lately.  Some of them are life altering.

My car breaks down and it is not a minor fix.  Then my computer crashes and it is not a minor fix either.  It takes a couple of overhauls to finally get my computer running right.

My car?  Let’s not talk about that.  One of my friends at church joking with me told me that he and his buddies knew what to get me to help me out.  A mountain bike and a note pad!  We both laughed.  We also both know that his day will come when nothing goes right for him too.

Health problems.  Relationship problems at home or work.  Child raising problems.  Broken cars and broken computers.  Did I mention an appliance to fix or repair?

At times like these one would like to limit trouble and hassles to one-a-day.  Unfortunately they usually come to us in bunches.  Sometimes BIG bunches.

When this happens, do you ask, “Why?” I do!  I want to fix it and stop it or get out of the pain as soon as possible.  I want an explanation for why this is happening to me.  I want to find the “cause” that brought the “effect” of all these bad things.  Is it just bad luck?  Bad karma?  Is God mad at me?  Is it just life and life sucks?

The optimist tells me that for every dark cloud there is a rainbow on the other side.  Or, when life hand me lemons that I am supposed to make lemonade.  Wonderful.  But I do not find too much comfort in that sentiment in the midst of my pain and frustration.  On the other hand, the pessimist tells me that life sucks and then we die.  Great.  Will someone put me out of my misery, please!?  Neither philosophical approach to life adequately answers the question “why?” in the midst of suffering.

Unfortunately, there are no simple answers to that simple question.  Sometimes it’s just life.  Life can be harsh.  We live in a world taken over by sin and wickedness.  Both good and bad happen to people all the time whether they themselves are good or bad.  So, it is not a reflection upon me.  It is a reflection upon the environment I live in.  People I don’t know, circumstances I can’t foresee or control can change my life forever.

At other times, I have to honestly look myself in the mirror and say, “It’s your own fault.”  Whether lack of experience, lack of wisdom, lack of knowledge, or just plain stupidity, I sometimes cause my own greatest pain.  I will freely admit it.  There are times when I am my own worst enemy.  However, I can learn from these experiences and go on while I reap the consequences of my own actions.

Or, you may have “Job’s Comforters” to help you dig yourself a hole of guilt and shame.  You’ve sinned and so God is judging you.  That’s why all these bad things are happening to you.  God is mad at you for your imperfections.

You ever hear that?  I’ve heard it.  Sometimes from my closest friends.  Then they stay away from me as if I had the plague and “God’s judgment” was contagious.

I see many people today loaded down with shame and guilt.  Our society seems to thrive on it.  Some people’s relationship with God is based upon a constant sense of shame and guilt.  They are never good enough.  God is always waiting to strike them with lightning if they don’t get it right.

This is a very faulty view of God, yet one that is so predominant in our world.  Thus, we are forced to paganistically try to appease the wrath of God.  Every bad thing that occurs in our life then just reinforces to us that we have not got it right yet.  And so we toil under the weight of shame, guilt, and condemnation trying to make “it” right with God.

Yes, sometimes we do suffer the consequences of our own sinful actions.  But that is not God hammering us.  It is reaping what we sowed.  Just like the laws of physics, there are laws of the human spirit, laws of human relationships, and laws of behavior.  We all violate them at our own risk.  And it doesn’t matter whether you know about the law or not.  It’s just the way life works.  Either you know and understand them, or life will be very difficult.

White Rose, Bush House Gardens, Salem, Oregon, 2009

White Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Many of our insurance policies make allowance for “An Act of God.”  When bad thing fall upon you, are you apt to look to heaven and ask, “What did I do to deserve that?”  You’re in company.  Most people do.  However, when things do not go right in life, it is not always “An Act of God.”  The Bible tells us a different story about God’s actions toward us, even in our rebellious and sinful state.

The Good News that is in Christ Jesus is that He did not come to condemn the world, but to save the world.  The world is already under judgment and condemned.  He didn’t come to add to it.  He came to remove people out from underneath the guilt, shame, and condemnation.

In other words, God is on your side.  He wants to free you and me from the prison of shame and guilt.  He wants to remove the sense of condemnation that comes every time something bad happens in your life.  He wants to raise you above such circumstances with the assurance of his presence and power that will help you get through and overcome such demoralizing events.  They no long have to have power over you.  They no longer have to shape your life, how you feel about yourself or how you see God – even when it is your own doing.  Like a loving parent, he does not cast you out of his household.  Instead, he comes with reassurance to say, “Come here.  Let’s get you cleaned up so you can keep going.”

So, when trouble strikes, it is not God “out to get you.”  In our own doing, or just because we live in an imperfect world, things happen to us.  When they do happen, even at our own doing, we no longer need to look for guilt and shame from God but for help and power to overcome.  After all, he’s on our side now.

©Weatherstone/Ron Almberg, Jr. (2010)

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