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Posts Tagged ‘Pink Roses’

Charismatic Indulgences

I am enjoying facilitating a class at our church on the Protestant Reformation.  I love to read and study history; especially church history.  The characters, issues, and drama make for some very interesting reading under the craft of a good historical scholar and writer.  Admittedly, under a good scholar but bad writer, it can also be absolute drudgery!  However, there a plenty of great historical story tellers that make history come alive to those interested.

One of the aspects of studying history that always amazes me is how much we do not learn from it.  As much as I would like to believe that humankind is on an ever evolving incline of knowledge and understanding, a study of history shatters that delusion.  Knowledge and technology have not made us any better.  I like to repeat a quote I heard years ago which asserts that “to suggest humanity is better off because of technology is to suggest that a cannibal is better off with a knife and fork.”  Instead of progressive improvement, we seem to be in a constant cycle of enlightened discovery and abject stupidity.  Nevertheless, this is what makes studying human behavior and history fascinating and entertaining at the same time.

For instance, one of the abuses of the church the reformers wanted to purify from the Church was the abuse of indulgences.  Some Reformers did not want to do away with the practice of indulgences all together, but just correct their abuses.  Others, such a John Wycliffe and Martin Luther, could find no biblical warrant for their practice and wanted the practices of indulgences done away with completely.  The reformation tradition follows Wycliffe, Luther, and others in their assertion that any church tradition and practice must be established solely upon biblical evidence.  This assertion is one of the main reasons why Protestant churches emphasize Scripture – translation, study, and knowledge – above all else.

The practice of indulgences was long practiced in the Catholic Church.  It is still practiced today.  It is closely tied to the Catholic theology of Purgatory.  This is another doctrine that Protestants and Reformers rejected because of lack of Scriptural evidence.  A broad explanation of indulgences proposes that the good works of Christ and the saints have been deposited in heaven for all Christians in the treasury of merit.  These merits may be applied to the sins of Christians at the approval of the pope and applied to individuals by archbishops, bishops, and priests.  The application of these merits enables one to avoid paying further for their sins in purgatory.  Extreme abuses preceding and following Martin Luther’s time allowed these indulgences to be bought with money.  Thus, sin became a really money maker for the church.

Aside from the biblical and theological problems that indulgences and purgatory pose for biblical Christians, the Protestant Reformation recaptured the New Testament doctrine of God’s grace displayed and applied through the death and resurrection of Jesus the Messiah, God’s son.  Martin Luther, studying Romans and Galatians, came to the conviction that God’s grace cannot be purchased or earned.  It can only be received as a free gift.  Both the temporal and eternal forgiveness and salvation human longed for and needed was only available through faith in what Jesus Christ accomplished on the cross and in the resurrection.

As much as the Protestant Church would like to think that it is free from the influence of such doctrine and practice, one needs only to watch or listen to the selling of God’s grace in today’s Christian marketplace.  While salvation may not be up for sale, the grace of God to work miracles, provide, give guidance, and heal surely is in today’s popular Christianity.  It can be purchased by sending in an offering or purchasing a book or other materials.  At such a low, low price, God’s grace for healing and wealth will be released.

The Protestant Church has its own forms of relics too.  By purchasing prayer cloths, anointing oils, Christian jewelry, and other such items, and extra measure of God’s grace will flow in blessings to the believer.  All types of shamanistic items are sold to the unwary in hopes that the favor of God can be purchases instead of appropriated through simple faith.  It seems, in coming so far in history, we have not gotten very far.

The same grace that is made available through faith in Christ’s work that brings salvation is also available for all the other blessings of the Kingdom.  Why do we think they be can bought or sold?  They are given freely by grace.  They are “charismata” – grace-gifts given to us out of the love of the heavenly Father and his son, Jesus.  They are made available to everyone.  There is no need for a mediator – priest or televangelist.  We are asked, individually and communally, to come in faith believing “that he is a rewarder of those that diligently seek him.”

Pink Rose in Bloom, Bush House Gardens, Salem, Oregon, 2009

Pink Rose in Bloom, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

The Charismatic and Pentecostal stream of Protestantism is particularly caught in this trap of heresy and unorthodox practice.  Perhaps what is needed is a new reformation or a new “protest” that rebukes those responsible for such abuses.  Not only do they mislead the faithful.  They are profiting just like their Catholic forefathers upon the misery and sinful conditions of people who are needy and vulnerable.  Instead of selling them “a bill of goods” that will not profit their followers, they should be pointing them to the grace that is in Christ Jesus for every blessing.

Unfortunately, the same problem that caused the faithful 5oo years ago to fall into this trap and error is still prevalent today.  It is a lack of knowledge of the Word of God and its basic doctrines.  Unlike 500 years ago, however, the Bible is available to us in our own language.  We can read it and study it for ourselves.  We have learned teachers and preachers who are proclaiming the truths of the Scriptures.  What seems to be lacking is an attentive audience.

This sort of reminds me of the church Jesus chided when he revealed himself and his plans to the apostle John.  It seems that even though we live in an age where we can see, we are still blind (Revelation 3:17).  We live in a country that is rich with the teachings of God and access to biblical truth, and yet we are so poor.  It appears that Western Christianity is clothed with beautiful religious garb, but we are really naked.  Perhaps we do not know how wretched we really are if so many of the faithful in our Protestant, Bible-believing churches can fall into such error.

A start for all of us might be to study our history.  We need to rediscover what was lost and then found in the Reformation.  Some of the Reformers and Protestants paid for the discovery and practice of these truths with the ultimate price.  Perhaps then we would appreciate more fully today where we are in human history and the opportunities we have around us by way of Bible teaching and tools.  Most importantly, hopefully, we would refuse to fall back into the errors from which the Church in large measure was rescued.  Like Martin Luther, maybe we need to take a hammer and nail and post them in a prominent place so we will not soon forget.

©Weatherstone/Ron Almberg, Jr. (2010)

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1. Add the required amount of shampoo to the toilet water, and put both lids up.

2. Pick up the cat and soothe him while you carry him towards the bathroom.

3. In one smooth movement, put the cat in the toilet and close both lids.
(You may need to stand on the lid.) The cat will self agitate and make ample suds. (Never mind the noises that come from the toilet, the cat is actually enjoying this.)

4. Flush the toilet three or four times (This provides a “power-wash” and “rinse”).

5. Have someone open the door to the outside (Be sure that there are no people between the toilet and the outside door).

6. Stand behind the toilet as far as you can, and quickly lift both lids.

7. The now clean cat will rocket out of the toilet and run outside where he will dry himself off. The toilet will be sparkling clean!

Sincerely,

The Dog

Pink & Yellow Roses, Bush House Gardens, Salem, Oregon, 2009

Pink & Yellow Roses, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

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I have three brothers.  Even though I am the oldest, I am not the largest of the Almberg boys. My brother, Bruce, who passed away January 15th, was a couple of inches taller and almost 100 lbs heavier.  My brother Rick is just as large.  These guys aren’t my “little” brothers any more.  They are just younger.  My brother, Vincent, is the closest to me in height and weight.  None of us could be described as tiny.  All of us know how to eat.

We all grew up with hardy, healthy appetites.  When we were in Junior High and High school, my parent’s grocery bill was astronomical.  It wasn’t unusual to see my mom spend $400 at the grocery store – and that was 20 years ago! We rarely had a problem cleaning our plates- and it wasn’t to make way for dessert either; we wanted seconds…and thirds!

I will never forget a specific time at the family farm in South Dakota.  People back there know how to eat!  It is part of homemaker pride to make lots of good food and to keep it comin’ – even after you are full.  On this particular occasion, I was past full, but my two bigger brothers were still going at it.  I will never forget the look on my brother Bruce’s face as he smiled up from his plate with a fourth helping.  And I will never forget the look on faces of my grandmother and her sister as one of them exclaimed, “I sure like to see a man eat!” (This could probably explain the size of their men.)

It does not matter to family back home what time of day or night a person might drop by.  On goes the coffee and out of some magical place comes a plate of goodies (cookies, donuts, pastries, sandwiches vegetables, platters of meat, etc.)  I saw this happen many times when my family, traveling from Washington State, would arrive in Vermillion, South Dakota, to what seemed like a Royal Fork Buffet.

Pink and White Rose, Bush House Gardens, Salem, Oregon, 2009

Pink and White Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

For a child of God, the heavenly Father’s house is just like that picture.  There is always a standing invitation and the table is always prepared with a grand feast.  All we have to do is accept His invitation – one that is echoed over and over again in the Bible.  Isaiah 55 is one example, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy, and eat!  Come, buy wine and milk without money and without cost…eat what is good and your soul will delight in the richest of fare…Seek the Lord while he may by found; call on him while he is near.”  The apostle John witnessed a feast in the Revelation at the supper held in honor of the Lamb of God.  Everyone is invited.

The question may be one of appetite.  It was almost an insult to refuse food offered in the wee hours of the morning at the farm house in South Dakota.  You had better come with an appetite!  Too many of Christ’s followers come to the Lord’s Table already full of the world’s food.  We have no more room for the spiritual food he offers.  There is no appetite for the feast or fellowship.

If you or I want to become a person with a large spiritual stature, we would do well to create a spiritual appetite that desires the good things of God.  This means coming to the fellowship table hungry and ready to eat.  It means intentionally spending time at his table in fellowship with him.  It means not filling ourselves up with other things on our way to his house for the fellowship meal.  At the Father’s house, the table is always set, the food always ready, and the service offered with a smile.  Are you hungry?

©Weatherstone/Ron Almberg, Jr. (2010)

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Celebrating Freedom

A pastor went for a walk and came upon a group of about a dozen young boys between 10 and 12 years of age.  The group surrounded a dog.  Concerned that the boys were tormenting the dog, he went over and asked, “What are you doing with the dog?”  One of the boys replied, “This dog is just an old stray.  We all want him, but only one of us can take him home.  So, we’ve decided that whichever one of us can tell the biggest lie will get to keep the dog.”

Of course, the Reverend was taken aback.  “You boys shouldn’t be having a contest telling lies!” he exclaimed.  He then launched into a ten-minute sermon against lying ending with, “Why, when I was your age, I never told a lie!”  Well, there was dead silence for about a minute.  Then, just as the pastor was beginning to think he’d gotten through to them, the smallest boy gave a deep sigh and said, “All right, give him the dog.”

Sin is a part of all of us – even the best of us.  No one is immune to its effects.  We cannot escape its history in our past or its threat to our futures.  However, God set in motion a plan to set prisoners to sin free from its entanglements and death sentence.  This is a plan for everyone, no matter the depth or shallowness of sin in which one is caught.  The plan was completed through Christ’s death on the cross and victory over death and the grave in his resurrection.

Jesus came to set the prisoner to sin’s addictions and bondages free.  Freedom starts when we begin to acknowledge the truth and live by it:  “If you hold to my teaching, you are really my disciples.  Then you will know the truth, and the truth will set you free” (John 8:31, 32, NIV).  The truth he calls us to hold to is God’s plan to rescue humankind from their sin condition through his death and resurrection.  This truth sets us free not only from sin but also from its effects – guilt, condemnation, shame, disgrace, blame, and remorse among many others.

Pink Rose, Bush House Gardens, Salem, Oregon, 2009

Pink Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

There is only one answer for freedom from sin’s hold upon a human being and that is in Jesus’ death and resurrection.  Our world tries to sell us on self-improvement, self-actualization, self-control, and self-realization.  We have been too often duped into thinking that the world and its guru’s have the answer.  But listen to what the psalmist tries to tell us:  “Don’t put your life in the hands of experts who know nothing about life, of salvation life.  Mere humans don’t have what it takes; when they die, their projects die with them.  Instead, get help from the God of Jacob, put your hope in GOD and know real blessing!”  (Psalm 146, The Message)

Everything we need to be victorious in this life is provided for us in what Jesus did on the cross and in His resurrection.  There is nothing more that we need, and nothing we need to do, but to freely accept it and apply it to our lives by following the way of Jesus everyday.  That is why Jesus said, “So if the Son sets you free, you will be [completely] free indeed” (John 8:36, NIV).

The true Christian lifestyle celebrates the freedom we have in Christ from our sinful past and sin’s threat to our future.  We can live everyday free from sin’s domination and damnation.  How?  Paul said, “Count yourselves dead to sin, but alive to God in Christ Jesus . . . offer yourselves to God . . . as instruments of righteousness” (Ro. 6:11, 13, NIV).  “Now that you have been set free from sin [by Christ’s death upon the cross and resurrection from the grave] and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.  For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (6:22, 23, NIV).

Whatever moral failure is in your past, the devil will keep throwing it in your face.  However, God saw everything you did.  He wants you to know that he loves you in spite of your actions and that he will forgive you if you will only ask him.  There is no sin too great that disqualifies you from this offer.  There is no sin too small that is disqualified from the need of his forgiving and cleansing act through Jesus Christ.

A confessed sin is a forgiven sin.  You can be free from the awful bondage of repeating your past, fearing your future or even death!  Live everyday to celebrate the freedom that Christ bought for you with his own life.  Live a life that worships God and praises him for freedom from sin’s captivity.  Be free.

©Weatherstone/Ron Almberg, Jr. (2010)

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