Feeds:
Posts
Comments

Posts Tagged ‘Lord’s Prayer’

Our Divine Therapist Who Art In Heaven

It turns out that the secularization of America may unwittingly be the work of the Church itself.  Its abandonment of doctrine that comes with strong exegetical Biblical teaching and preaching has developed a religious population in American churches that know little if anything about the most basic tenets of the orthodox Christian faith.  This is the sad report given to us by the Barna Research Group in April 10, 2009, entitled “Most American Christians Do Not Believe that Satan or the Holy Spirit Exist.”

For several years now, the dominant religious “Christian” belief system in America has been identified as Moralistic Therapeutic Deism.*  The fact of the matter is that it only on a very limited level can it be identified with orthodox Christian beliefs.  Nevertheless, it remains the predominant belief system of most American Christians, especially among its youth.  They cannot be faulted for this as one only needs to examine what has been taught in many American churches for the past 30 years.  The fault must lie at the feet of those responsible for the discipleship and education of their congregations.

The simplest way to break down what Moralistic Therapeutic Deism believes is that it asserts “God as Creator and Law Giver but largely uninvolved in daily life and presumes that all good people will go to heaven, regardless of religious beliefs.”  The authors identify a five-part “de-facto creed” of Moralistic Therapeutic Deism:

  1. A God exists who created and ordered the world and watches over human life on earth.
  2. God wants people to be good, nice and fair to each other, as taught in the Bible and by most world religions.
  3. The central goal of life is to be happy and to feel good about oneself.
  4. God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.
  5. Good people go to heaven when they die.

The authors of the book go on to say, “Moralistic Therapeutic Design is about inculcating a moralistic approach to lifeIt teaches that central to living a good and happy life is being a good, moral person.  That means being nice, kind, pleasant, respectful, responsible, at work on self-improvement, taking care of one’s health and doing one’s best to be successful.”

As such, then, “This is not a religion of repentance from sin, of keeping the Sabbath, of living as a servant of a sovereign divine, of steadfastly saying one’s prayers, of faithfully observing high holy days, of building character through suffering, of basking in God’s love and grace, of spending oneself in gratitude and love for the cause of social justice, etcetera…It is about attaining subjective well-being, being able to resolve problems and getting along amiably with other people.”

In this system of belief God is present in life like a life-coach or therapist.  He is there to help people succeed in life, to make them feel good, and to help them get along with others.  According to Bill White in his article, “Descent Into Darkness,” the belief statement that sums up this religion is: God helps those who help themselves.  “In fact, 75% of Americans are convinced that quote comes from the Bible.  It was actually Ben Franklin who said that, and he publicly acknowledged that he was a Deist.”

Why call it Moralistic Therapeutic Deism? Well, when one considers its central tenets as expressed above, it is very evident that it is moralistic because the primary teaching is to “be nice.”  And, it is therapeutic because, by focusing on pop psychology and self-help, the goal is to bring us comfort.  Finally, it is deism because the core belief is that there is a God who made the world, but he does n0t require much of us; he is generally nice but not too involved.

Some of the trouble lies in our attempts to make the Gospel “user friendly.” Most attempts only emasculate the Gospel so that it makes no demands.  Following Jesus is not supposed to be hard.  “The God of Moralistic Therapeutic Deism is not demanding,” say Smith and Denton. “Actually, he can’t be because his job is to solve our problems and make people feel good.  In short, God is something like a combination Divine Butler and Cosmic Therapist.”  (Chanon Ross addresses this issue in youth ministry in his article “Jesus Isn’t Cool: Challenging youth ministry.”)

Columbia Gorge Above John Day Dam, Horse Thief Lake, Spring 2010

Columbia Gorge Above John Day Dam, Horse Thief Lake, Spring 2010 ©Weatherstone/Ron Almberg, Jr. (2010)

This insipid form of Christian belief has been adequately addressed by more brilliant people than me.  For instance, Lane Chaplin handles it very well in his blog.  He identifies this system of belief of classical Pelagianism, which teaches that man is basically good apart from God’s grace.  That is an oversimplification of Pelagianism but makes its point.  Gene Edward Veith of World Magazine has an excellent critique of Moralistic Therapeutic Deism as well.  It is a part of the “Christless christianity” that Michael Horton fears is preached in most American pulpits today.  As Brian Kiley points out in his blog, Live Generously, no where do we hear the theology of Moralistic Therapeutic Deism more than at funerals, especially funerals of famous individuals like Michael Jackson.*

The remedy for this creeping spiritually destructive teaching, of course, is strong, exegetical teaching and preaching from the Bible.  A return to focusing upon the central doctrines of the Church in the education of our children and young people will help them develop a robust faith in God.  This does not demand dry, irrelevant teaching and preaching.  Application of beliefs to daily living is always important.

On the other hand, it may be just as easy to rework the Lord’s Pray a bit to accommodate our view of God:

Our Divine Therapist
Who art in heaven
Hallowed are our plans and convenience.
Thy goodness come,
Thy morality be done
On earth as it is in heaven.
Give us this day our peace and happiness.
Forgive us our mess-ups
And help us to overlook the mess-ups of others.
And lead us to become better people
By delivering us from our inner demons
For your distant watchfulness means our peace and contentment and joy forever.  Amen.

Now that God has been reduced to serving my need for comfort and convenience, I have a few things I need to let him know about that is really bugging me.  Where do I find his therapy couch?

©Weatherstone/Ron Almberg, Jr. (2010)

*CAUTION:  Here is one example where the Wikipedia information is mis-information.  First, it only identifies one of the authors in the study, Christian Smith.  The other author was Melinda Lundquist Denton.  Second, it has the wrong school!  It was not University of Notre Dame but instead University of North Carolina.  The study was a report to the National Study of Youth and Religion.  It was the basis for their book Soul Searching: The Religious and Spiritual Lives of American Teenagers.
*CAUTION:  Apparently Brian Kiley followed the Wikipedia article and provides the same misinformation.  Be careful of using Wikipedia!
Advertisements

Read Full Post »

Alligator Teeth and Pearls

The terms for the coming of God’s Kingdom are not for the faint-hearted or weak-willed.  Those who have experienced, or presently are experiencing, the coming of God’s Kingdom here on earth through revival and renewal already know the price that was paid for it to come.  Even Jesus said, “The kingdom of heaven has been forcefully advancing, and forceful people have been seizing it” (Matt. 11:12).

It has often been observed throughout church history that the Kingdom of God has advanced and grown upon the blood of martyrs.  There always seems to be a terrible price to be paid in the natural realm for the spiritual realm to breakthrough and upon it.  Even a brief study of the lives of those used by the Spirit of God throughout the Church’s history to bring reformation, revival, and renewal will discover lives broken and poured out – Polycarp, Irenaeus, Tertullian, John Wyclif, William Tyndale, John Hus, Martin Luther, John Calvin, Jonathan Edwards, John and Charles Wesley, George Whitefield, Charles Spurgeon, Dwight L. Moody, William Seymore, Katherine Kuhlman, and others of greater or lesser importance.  Who will be the ones to usher in God’s Kingdom in our generation?

The apostle Paul said, “We have this treasure in earthen vessels” (2 Cor. 4:7).  Someone else rightly remarked that the problem is getting that “treasure” out!  I might add that sometimes it appears we are more “earthen vessel” than “treasure”.  Nevertheless, God promises to pour out His Spirit upon those who humble themselves, forsake their sinful and selfish ways, and spend their energies seeking His face and favor (2 Chron. 7:14).  The question for our generation is, “Who are the brave soldiers of the cross who are going to seize that promise and opportunity?”

Unfortunately, our American religious culture has led us into a “lazy-boy” style of faith that is not does require anything from us.  We enjoy being spectators to the “sport” of religion and “change channels” when we become quickly disinterested.  The average American’s spiritual life looks less like a disciplined journey and more like channel surfing.  Our attention span is short and the next spiritual high is sought out for its brief escape from reality.  From the comfort of our homes, we have become voyeurs to the spiritual journeys and experiences of others.  However, for all that we have witnessed and watched, we remain unfit for our Kingdom duties.

Washington State Capitol, July 2003

Washington State Capitol, July 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

When one travels overseas and witnesses the Church at large accomplishing so much with so little for the Kingdom of God, it challenges preconceived ideas about what is really important in God’s Kingdom.  God does not seem to delight in the “sacrifices” we enjoy offering – music, fellowship, pot-luck dinners, listening to good Bible teaching, along with an occasionally generous gift of cash in the offering plate.

No, God makes it hard for us so that only those who are really passionate and hungry get what they desire.  Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt. 5:6).  David had it right when he said that what God wants is not more religious platitudes and practices.  What God desires is “a broken and contrite spirit” (Ps. 51:17).  How hungry and thirsty are you for God and His Kingdom to come to earth?

We know and understand even by human economy that those things that are truly of worth are costly.  How much more so of heavenly things?  There’s a great story of a lady tourist in India who noticed the necklace worn by a local Indian man.  “What is it made of?” she asked.  “Alligator’s teeth,” the man replied.  “I suppose,” she said patronizingly, “that they mean as much to you as pearls do to us.”  “Oh no,” he objected, “anybody can open an oyster.”  I have a feeling that acquiring the priceless treasures of heaven are more like getting alligator teeth than pearls.  It’s a costly journey that requires courage.

Our world is in desperate need of a people of God who “forcefully” take His Kingdom to their part of the world through their sacrifices of a dedicated prayer life, radical obedience, and brokenness over the world’s spiritual state.  What will it take to get the “treasure” God has put in you poured out for the benefit of others and His Kingdom?  How hungry are you for God to have His way in your life?  How thirsty are you for His righteousness to be at work in the world around you?  How much do you really want God kingdom to “come, on earth, just as it is in heaven”?  Be careful how you answer that!  It could begin a journey that you never imagined.

©Weatherstone/Ron Almberg, Jr. (2010)

Read Full Post »

On June 17, 1966, two black men strode into the Lafayette Grill in Paterson, New Jersey, and shot three people to death.  Rubin “Hurricane” Carter, a celebrated black boxer, and an acquaintance were falsely charged and wrongly convicted of the murders in a highly publicized and racially charged trial.  The fiercely outspoken boxer maintained his claims of innocence and became his own jailhouse lawyer.  After serving nineteen years, Carter was finally released.

As a free man, Carter reflected on how he has responded to injustice in his life:  “The question invariably arises, it has before and it will again: ‘Rubin, are you bitter?’  And in answer to that I will say, ‘After all that’s been said and done—the fact that the most productive years of my life, between the ages of twenty-nine and fifty, have been stolen; the fact that I was deprived of seeing my children grow up—wouldn’t you think I would have a right to be bitter?  Wouldn’t anyone under those circumstances have a right to be bitter?  In fact, it would be very easy to be bitter.  But that has never been my nature, or my lot, to do things the easy way.’”

Carter goes on to say, “If I have learned nothing else in my life, I’ve learned that bitterness only consumes the vessel that contains it.  And for me to permit bitterness to control or to infect my life in any way whatsoever would be to allow those who imprisoned me to take even more than the 22 years they’ve already taken.  Now that would make me an accomplice to their crime.”  (James S. Hirsch, Hurricane: The Miraculous Journey of Rubin Carter (Boston/New York: Houghton Mifflin, 2000), p. 310)

One of the greatest challenges of living in the world is in the area of forgiveness.  The Bible instructs us to forgive “just as God in Christ forgave you” (Ephesians 4:31).  In fact, the Apostle John says, “whoever hates his brother is in the darkness,” which includes choosing not to forgive someone (1 John 2:11).  The sign that someone is truly God’s child is the love spoken and displayed toward others (1 John 4:12), which includes forgiving the offenses of others against us.  And there is the sticky part.

Jesus made it clear that we would not live in a perfect world.  He plainly told us, “It is impossible that no offenses should come” (Luke 17:1).  He promised that in the last days, “many will be offended, will betray one another, and will hate one another…the love of many will grow cold (Matthew 24:10,13).  The question is; what are we going to do with these offenses when they do come?  For they will surely come, intentional or unintentional.

Cara backpacking out for home

Cara backpacking out for home ©Weatherstone/Ron Almberg, Jr. (2009)

One of the best books to deal with the subject of offenses and forgiveness is The Bait of Satan by John Bevere.  He correctly points out that “hurt people become more and more self-seeking and self-contained.  In this climate the love of God waxes cold…So an offended Christian is one who takes in life, but because of fear cannot release life.”  Ultimately, this is what leads to strongholds in our lives, which are patterns of thinking and behaving that wall us off from the others and God.

When we lock ourselves away and choose not to allow ourselves to be vulnerable again, we create our own prison.  This is really the message behind the Jesus’ parable of the unmerciful servant in Matthew 18:21 – 35.  The words of Jesus are a dire threat, “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”  The sin of taking offense is a serious one for every believer and must be dealt with honestly.

Followers of Christ are called to form pockets of “The Community of the Forgiven” everywhere.  The outward sign of belonging to one is the forgiveness freely shown towards others who need forgiveness and acceptance.  It is no wonder, then, that Jesus included this aspect in the prayer he taught all his disciples to pray: “And forgive us our trespasses [sins – offenses] as [just as – just like – in the same manner as – in the same way as] we forgive those who trespass [sin – offend] us” (Matthew 6:9 – 12).  Then, Jesus ended with the same strict warning, “For if you forgive someone when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14,15).

The unmerciful servant in Matthew 18 was returned to the prison he thought he had escaped to be tortured there “until he should pay back all he owed.”  Unforgiveness only results in our own torture and torment.  The message is clear, if we hold someone’s debt to us against them, our heavenly Father will then require us to pay back all that we owe him.  For his command is clear, “Shouldn’t you have had mercy on your fellow servant just as I had on you?”  (Matthew 6:33).  To do otherwise would make us, in “Hurricane” Carter’s words, “an accomplice to their crime.”  The most powerful way  to live a life that is free is to forgive in the same way and to the same extent that we have freely been forgiven in Christ.

©Weatherstone/Ron Almberg, Jr. (2009)

Read Full Post »

%d bloggers like this: