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Posts Tagged ‘Human Suffering’

It is hard to believe that the eruption of Mount Saint Helens was thirty years ago on May 18th.  It hardly seems that long ago.  I have visited the mountain and looked out over the devastated landscape a few time and am always amazed at the force that must have been displayed that day.  At the same time, I also filled with wonder at how well nature has healed itself.  The new landscape is giving way to new life.

From an eastern observatory, one can look across to the mountain and see the new mountain dome being built by the forces of nature underneath the earth’s surface.  One has to wonder when this active volcano will act again – or whether any of its sister volcanoes will follow suit in the near future.  Measuring by the eye the distance between where Mt. St. Helens sits and where its blown top now visible sits in the landscape many miles away, one can only hope it will not be too soon.  It is enough excitement for one lifetime.  Well, if you were awake for it, I guess.

On that Sunday morning 30 years ago, I slept through the whole thing.  I was attending Northwest College in Kirkland, Washington – now Northwest University.  Whether from studying for tests or completing a term paper, I cannot recall today, I decided to sleep and not go to church that morning.  I slept until almost noon.  The rest of my day was continued in my room while I continued studying, completely oblivious to what the rest of the world was experiencing through television or living through with falling volcanic ash.  Sunday’s were pretty quite days on campus; no cafeteria service, library or extra curricular activities going on so there was no opportunity for me to even hear it from another student.  I do not remember where my room mate was in all of this but he must not have been around either.

It was not until my 7:30 am class Monday that I finally got into the news loop and became informed!  I was stunned.  Mount St. Helens finally blew its top?  I did not know about it until now?  It took me some time to get updated on what had happened that day; the people who died, the ash cloud’s devastation, friends and fellow students caught in the falling ash, the devastating flooding and mud flows as well as the ecological holocaust left behind.

Anyone who lived during that event, especially those who had dramatic experiences during it, recalls vividly where they were and what they were doing that day, May 18, 1980.  There are many interesting and dramatic stories about where people were, what they were doing and how they got back home through the blowing volcanic ash.  Me?  I just remember that I slept through the whole thing.

2010 Spring in Cascades from Indian John Hill

2010 Spring in Cascades from Indian John Hill ©Weatherstone/Ron Almberg, Jr. (2010)

Isn’t this a whole like life?  While we are sleeping there is always devastation taking place some place in the world and we are completely ignorant of it until and if it breaks the local news.  Today we have the internet, which was not a luxury we had back then.  Personal computers were just beginning to be taken seriously but were still a novelty item for the most part.  Now, we can get “up to the minute breaking news stories.”  Still, most of the world sleeps.

While we are sleeping people are starving (every 6-7 seconds a child dies from hunger, that’s 80 children in an 8-hour sleep cycle), suffer through battles of war, survive – or don’t – a sudden natural disaster, hear news of a loved one’s unexpected death, are told they have a disease that gives them only a short time longer to live or suffer a horrible accident.  Tragic human events do not stop.  Most of the time, we “sleep” through them in our busy schedules.

There is One who never sleeps, however.  The cries of suffering, injustice, death and tragedy are always ringing in His ears.  He is not just on notice when a mountain erupts.  He also knows when a sparrow falls from the sky (Matt. 10:29).  If the Creator can pay such close attention to every detail of His creation, then you and I can sleep soundly.  He only asks us from time to time to sit up and take notice of those situations brought to our attention so that we can do something about it by donating our time, resources or energies in order to help alleviate the suffering, injustice and sorrow.

So, there is still a lot that I seem to sleep through in life.  I often find out about things when it is too late.  However, when I am awake I hope I am alert enough to be watchful for how I can respond.  I may be a day late but I can jump in when I am ready.  While I was sleeping in on May 18, 1980, the world changed.  I am hoping that the in the next 30 years I will have more moments where I am awake than sleeping when world events take place.  If that does happen, however, maybe someone out there can knock on my door and check on me?

©Weatherstone/Ron Almberg, Jr. (2010)

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Healing Haiti

Another catastrophic disaster hits a part of our world.  It is something that we never get used to witnessing via newspapers, news magazines, television news cycles, or internet pictures and videos.  The suffering is overwhelming.  The feeling of uselessness from our living room chairs suffocating.  Some of us pray.  Some of us give to our charities of choice hoping that our dollar will go where it is needed most.  All of us wonder, why?

There is a human propensity to try and make sense of our world; especially when struck with natural disasters.  In some ways, we deal better with blatant human evil that reeks suffering and destruction.  The “why” is answered for us.  We see the results of twisted evil human nature every day.  We recognize evil in one another.  When it spills over into our lives, we at least have some semblance of a reason for our suffering; there are mean, evil, wicked people in the world that cause pain and suffering.  However, what reason do we have when it is impersonal “Mother Nature”?

Natural disasters catch us in a web of meaninglessness like Victor Hugo’s fly in the spider web of The Hunchback of Notre Dame.  There is no one to blame.  It is just how nature works.  It is “the circle of life” at work in our world.  Death and birth continue on in an unfeeling, meaningless cycle.  There is no rhyme or reason.  Whether tsunamis, earthquakes, hurricanes, volcanic eruptions, disease or cancer, nature takes its course in all our lives.  Even if we live our lives without succumbing to disease or accident, we will end our days in a “natural” death.  We are the products of natural courses at work in the world.  We are also subject to the work of natural courses in our world.

In our modern, scientific age we like to arrogantly think that we can control or predict nature.  And, while our ability at prediction has gotten better, we are constantly and painfully reminded that nature is full of surprises for us.  We are far from reaching the limits of human knowledge.  We are constantly discovering what we do not know.  After all, that is part of the mystery of human science and discovery:  We do not know what we do not know!

Nevertheless, there are still those who like to attempt to negate the mystery of creation by offering a “cause and effect” answer for every event.  The recent example of Pat Robertson’s explanation for the disaster in Haiti is a great (or perhaps, better, tragic) example of this pernicious human trait.  He claims the mythical legend of Haitians making a pact with the devil to be free from French rule is the cause of Haiti’s troubled history as well as present disaster.  Not surprisingly, his comments have created an uproar.  Unfortunately, he has had a history of “foot in the mouth” disease.  His reason for the tragedy of the Twin Towers on 9/11 and New Orleans destruction from Hurricane Katrina’s?  American abortions.

All such attempts at explain or come up with a “cause” for disasters in the world will always be controversial.  It may very well be an effort in futility as well.  When biblical Job suffered the loss of everything through one disaster after another, his well-meaning friends attempted to come up with a reason or cause.  It was the very same one that Pat Robertson uses.  It is the result of sin.  While personal sin has its consequences, it is not always the case.  In fact, God brags about Job’s righteousness.  In the end, Job’s friends get a rebuke from the Creator for their lame attempt to explain what God was trying to do in the world and in Job’s life.

While Job’s friends wanted to find some personal sin for the cause of Job’s sufferings, Job wanted to blame God.  He assumed that he deserved God’s total and complete protection from every trouble.  He attempts an in-your-face chest bump with God.  God puts Job in his place simply by pointing out that the Creator does not need the advice of his creation on how the universe should run.  The courses of nature were established by God without Job and his “wisdom”.  In the face of God’s creation and grandeur, Job does the wise thing.  He shuts up.  Oh, that our modern day commentators and wisemen of God’s ways would do the same thing!

In Jesus’ day, there were two tragedies that captured the attention and heart of the country.  First, apparently, an evil ruler brutalized and massacred some people in Galilee (Luke 13:1 – 5).  Second, a tower in Siloam fell down and killed some people in a tragic accident.  One was a tragedy by human evil.  The other was a tragedy of meaningless accident.  Jesus exposed the futile human attempt to explain these events by blaming human sinful conditions by asking, “Do you think they [the ones who suffered and died in these events] were sinners more than anyone else?”  Jesus’ answer is in the emphatic.  “Absolutely not!”

Jesus offers us no explanation for these disasters.  He seems to be content to let the mystery of the “why” to rest upon his listeners and us.  Instead, he does offer a universal explanation for humans everywhere and in every age.  “Unless you repent, you too will perish.”  Huh?  At first his answer – or explanation – comes across very cryptic.

Jesus does offer us a parable.  He tells of an owner of a fig tree who finds it not bearing fruit.  He wishes to cut it down but at the intervention of his arborist decides to give it another chance.  This story, like a laser beam, is aimed at Israel.  However, it speaks to us all too.  God delights in showing mercy.  He is not put off by “giving more time” to those who are due judgment.  Jesus’ point to his listeners is that we are all due judgment!  Therefore, we all had better discern our spiritual condition and turn to God.  Jesus uses the tragic stories of his day to point out that the sudden demise of these people should remind us all of our frail condition and existence.  It should remind us all to look to our own spiritual conditions instead of looking to point fingers and blame such events on someone’s sin.

Red and White Rose, Bush House Gardens, Salem, Oregon, 2009

Fire and Ice Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Haiti’s suffering should be a reminder for us all.  We all have our own “pact with the devil”.  If Haiti’s suffering is the result of such a pact then we are all under the same judgment and deserve the same, no less.  Likewise, we are all at the mercy of the natural forces at work in God’s creation – floods, earthquakes, tsunamis, volcanic eruptions, hurricanes, disease and cancer.  These strike the righteous and the unrighteous.  There were many believers in Jesus who died in the earthquake and many who continue to suffer today.  Are we more righteous than they because we were not there and did not experience it?  I think not.

Instead of wondering why, it is perhaps more constructive to take a personal spiritual inventory and ask ourselves, “If something like that were to befall upon me today, am I spiritually ready to go into eternity and meet God?”  This would help us far more than sitting in the seat of self-righteousness and pronouncing judgment upon the sin in the lives of others.  It only makes us as useless as Job’s comforters and deserving of similar rebukes from God and the suffering Jobs.

Instead of looking for a cause for such suffering, it is perhaps more constructive to approach these situations with the same attitude that Jesus did on similar occasions.  When faced with overwhelming human suffering around him, Jesus did not attempt to explain the reason for human suffering.  He, instead, looked for ways in which God could be glorified in such circumstances.  This was the case of a man blind from birth (John 9:1 – 5).  The disciples, so like us today, wanted to know the cause or reason for this person’s suffering.  “Rabbi.  Who sinned?  This man or his parents so that he was born blind?”  Jesus’ astonishing answer is that it was not because of sin.  Instead, “This happened so that the work of God could be displayed in his life…we must do the work of him who sent me.”  Could it be the same with Haiti?

Perhaps the best response to Haiti is not looking for reasons or causes.  Perhaps the best response is, instead, to ask, “How can we do the work of God in this situation?”  On this side of eternity, we might not know all the answers and reasons.  However, we do know that God has a work he wants to do.  Perhaps the best response to such tragedies is to seek to do God’s work of healing and restoration.  In the end, God is not going to quiz us with, “Did you come up with a plausible explanation of why this happened to them?”  Instead, he’s going to want to know, “How did you do my work in the midst of such sufferingDid you bring healing to Haiti?”

©Weatherstone/Ron Almberg, Jr. (2010)

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