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Posts Tagged ‘Earthquakes’

One of the challenges of the Christian faith is steadfastly and securely standing upon “Christ, the solid rock.”  These words harken back to a familiar 19th century Church hymn.  The hymn, “My Hope is Built” or “Solid Rock,” is as familiar a hymn about God’s grace as John Newton‘s “Amazing Grace.”  It carries in its tune the hope of every Christian as well as the recognition of the trials every Christian faces.

The author of the hymn’s words is not a readily recognizable name.  Reverend Edward Mote (1797 – 1874) was a Baptist minister in Horsham, Sussex, England from 1852 – 1873.  He was not raised in a Christian home.  He spent he early life running the streets and largely neglected as his parents ran a pub in London.  In fact, his upbringing was so devoid of religious education or spiritual instruction that he claims no knowledge of God until he heard the Word of God for the first time and was baptized at age 18.  After that, he was apprenticed as a cabinet maker and did well at that for 37 years, until he was called into ministry.

It was during his years as a cabinet maker that the words of this song came to him in 1834.  He was on his way to way to work when he describes it this way in a letter to the Christian publication “The Gospel Herald”:

One morn­ing it came into my mind as I went to la­bour, to write an hymn on the ‘Gra­cious Ex­per­i­ence of a Christ­ian.’ As I went up Hol­born I had the chor­us,

‘On Christ the solid Rock I stand,
All other ground is sinking sand.’

In the day I had four first vers­es com­plete, and wrote them off. On the Sab­bath fol­low­ing I met bro­ther King as I came out of Lisle Street Meet­ing…who in­formed me that his wife was ve­ry ill, and asked me to call and see her. I had an ear­ly tea, and called af­ter­wards. He said that it was his usu­al custom to sing a hymn, read a por­tion, and en­gage in pray­er, be­fore he went to meet­ing. He looked for his hymn-book but could find it no­where. I said, ‘I have some vers­es in my pock­et; if he liked, we would sing them.’ We did, and his wife en­joyed them so much, that af­ter ser­vice he asked me, as a fa­vour, to leave a co­py of them for his wife.

I went home, and by the fire­side com­posed the last two vers­es, wrote the whole off, and took them to sis­ter King…As these vers­es so met the dy­ing wo­man’s case, my at­ten­tion to them was the more ar­rest­ed, and I had a thou­sand print­ed for dis­tr­ibu­tion. I sent one to the Spir­it­u­al Mag­a­zine, with­out my ini­tials, which ap­peared some time af­ter this. Bro­ther Rees, of Crown Street, So­ho, brought out an edi­tion of hymns [1836], and this hymn was in it. Da­vid Den­ham in­tro­duced it [1837] with Rees’ name, and others af­ter…Your in­sert­ing this brief out­line may in fu­ture shield me from the charge of stealth, and be a vin­di­ca­tion of truth­ful­ness in my con­nect­ion with the Church of God.” (http://www.cyberhymnal.org/htm/m/y/myhopeis.htm)

Thankfully, the original title he gave it – “The Immutable Basis of a Sinner’s Hope” – did not last as long as the enduring words did for our benefit.  The tune that most of us are familiar with was given to it by William B. Bradbury in 1863.  So, it would be interesting to know to what tune it was sang before that time.  In addition to the four stanzas we already sing, there are two more attributed to him:

My hope is built on nothing less
Than Jesus’ blood and righteousness;
’Midst all the hell I feel within,
On His completed work I lean.

I trust His righteous character
His council, promise, and His power;
His honor and His name’s at stake,
To save me from the burning lake.

I have often wondered who gets to edit or redact the hymns that are handed down to us.  Many of the ancient hymns of the church have many more stanzas than what we know or acknowledge.  It is a curious piece of ecclesial musicology that eludes me.  I am sure one day I will research and sort it out to see if the decision were based upon practical musical qualities or theology.

Chichen Itza, Mexico, Summer 2003

Chichen Itza, Mexico, Summer 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

That aside, my spiritual journey embraces the personal and private struggles of this great hymn.  I am too acquainted and familiar with times when “darkness veils His lovely face.”  I have faced “the whelming flood.”  And I can too well relate to the words not included in our hymnals: “’Midst all the hell I feel within.

In other words, in all honesty I have more often than not stood on the “other ground” – “the sinking sand.” I have been to the edge of doubt and peered into unbelief or disbelief.  Whether due to circumstances resulting from my control or because of my lack of control, these painful experiences have led me too often to the place of spiritually shaky ground.  Like a violent earthquake, when the ground, which appeared so solid beneath you, begins to move, you question the reality and solidity of everything in your life.  It is a time, truly, when “when all around my soul gives way.”  These terrible undulations of the soul shake everything that is not secure.

Suddenly, my faith in my faith – or faith in my ability to believe – is no longer enough.  I need something more.  I need someone outside of my shaken reality to help me up off the floor.  I need something more secure than confidence in my own ability to maintain a faith system.  Otherwise, I remain on “the other ground” – a quick sand that sinks me deeper in my own shaken and insecure knowledge and experiences of reality.

This “someone outside my shaken reality” and this “something more secure” is what captured the heart of Edward Mote.  It is a faith I aspire to in my spiritual journey.  Mote points me to “His righteous character” and “His completed work.”  My spiritual journey is no longer about me and my ability to make it through this life with all its struggles and disappointments and failures.

There are no trophies that I will present to him that will make me worthy of his salvation or his heaven.  I will not stand before his throne with any confidence.  It is all about, and in the end will be all about, “His oath, His covenant, His blood.”  It is what the Heavenly Father did for me through Christ’s cross and resurrection.  It is his work, not mine.  This, finally, is the anchor for my soul and my faith.  Now, I just need the Lord’s help to stay off the “other ground.”

©Weatherstone/Ron Almberg, Jr. (2010)

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Healing Haiti

Another catastrophic disaster hits a part of our world.  It is something that we never get used to witnessing via newspapers, news magazines, television news cycles, or internet pictures and videos.  The suffering is overwhelming.  The feeling of uselessness from our living room chairs suffocating.  Some of us pray.  Some of us give to our charities of choice hoping that our dollar will go where it is needed most.  All of us wonder, why?

There is a human propensity to try and make sense of our world; especially when struck with natural disasters.  In some ways, we deal better with blatant human evil that reeks suffering and destruction.  The “why” is answered for us.  We see the results of twisted evil human nature every day.  We recognize evil in one another.  When it spills over into our lives, we at least have some semblance of a reason for our suffering; there are mean, evil, wicked people in the world that cause pain and suffering.  However, what reason do we have when it is impersonal “Mother Nature”?

Natural disasters catch us in a web of meaninglessness like Victor Hugo’s fly in the spider web of The Hunchback of Notre Dame.  There is no one to blame.  It is just how nature works.  It is “the circle of life” at work in our world.  Death and birth continue on in an unfeeling, meaningless cycle.  There is no rhyme or reason.  Whether tsunamis, earthquakes, hurricanes, volcanic eruptions, disease or cancer, nature takes its course in all our lives.  Even if we live our lives without succumbing to disease or accident, we will end our days in a “natural” death.  We are the products of natural courses at work in the world.  We are also subject to the work of natural courses in our world.

In our modern, scientific age we like to arrogantly think that we can control or predict nature.  And, while our ability at prediction has gotten better, we are constantly and painfully reminded that nature is full of surprises for us.  We are far from reaching the limits of human knowledge.  We are constantly discovering what we do not know.  After all, that is part of the mystery of human science and discovery:  We do not know what we do not know!

Nevertheless, there are still those who like to attempt to negate the mystery of creation by offering a “cause and effect” answer for every event.  The recent example of Pat Robertson’s explanation for the disaster in Haiti is a great (or perhaps, better, tragic) example of this pernicious human trait.  He claims the mythical legend of Haitians making a pact with the devil to be free from French rule is the cause of Haiti’s troubled history as well as present disaster.  Not surprisingly, his comments have created an uproar.  Unfortunately, he has had a history of “foot in the mouth” disease.  His reason for the tragedy of the Twin Towers on 9/11 and New Orleans destruction from Hurricane Katrina’s?  American abortions.

All such attempts at explain or come up with a “cause” for disasters in the world will always be controversial.  It may very well be an effort in futility as well.  When biblical Job suffered the loss of everything through one disaster after another, his well-meaning friends attempted to come up with a reason or cause.  It was the very same one that Pat Robertson uses.  It is the result of sin.  While personal sin has its consequences, it is not always the case.  In fact, God brags about Job’s righteousness.  In the end, Job’s friends get a rebuke from the Creator for their lame attempt to explain what God was trying to do in the world and in Job’s life.

While Job’s friends wanted to find some personal sin for the cause of Job’s sufferings, Job wanted to blame God.  He assumed that he deserved God’s total and complete protection from every trouble.  He attempts an in-your-face chest bump with God.  God puts Job in his place simply by pointing out that the Creator does not need the advice of his creation on how the universe should run.  The courses of nature were established by God without Job and his “wisdom”.  In the face of God’s creation and grandeur, Job does the wise thing.  He shuts up.  Oh, that our modern day commentators and wisemen of God’s ways would do the same thing!

In Jesus’ day, there were two tragedies that captured the attention and heart of the country.  First, apparently, an evil ruler brutalized and massacred some people in Galilee (Luke 13:1 – 5).  Second, a tower in Siloam fell down and killed some people in a tragic accident.  One was a tragedy by human evil.  The other was a tragedy of meaningless accident.  Jesus exposed the futile human attempt to explain these events by blaming human sinful conditions by asking, “Do you think they [the ones who suffered and died in these events] were sinners more than anyone else?”  Jesus’ answer is in the emphatic.  “Absolutely not!”

Jesus offers us no explanation for these disasters.  He seems to be content to let the mystery of the “why” to rest upon his listeners and us.  Instead, he does offer a universal explanation for humans everywhere and in every age.  “Unless you repent, you too will perish.”  Huh?  At first his answer – or explanation – comes across very cryptic.

Jesus does offer us a parable.  He tells of an owner of a fig tree who finds it not bearing fruit.  He wishes to cut it down but at the intervention of his arborist decides to give it another chance.  This story, like a laser beam, is aimed at Israel.  However, it speaks to us all too.  God delights in showing mercy.  He is not put off by “giving more time” to those who are due judgment.  Jesus’ point to his listeners is that we are all due judgment!  Therefore, we all had better discern our spiritual condition and turn to God.  Jesus uses the tragic stories of his day to point out that the sudden demise of these people should remind us all of our frail condition and existence.  It should remind us all to look to our own spiritual conditions instead of looking to point fingers and blame such events on someone’s sin.

Red and White Rose, Bush House Gardens, Salem, Oregon, 2009

Fire and Ice Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Haiti’s suffering should be a reminder for us all.  We all have our own “pact with the devil”.  If Haiti’s suffering is the result of such a pact then we are all under the same judgment and deserve the same, no less.  Likewise, we are all at the mercy of the natural forces at work in God’s creation – floods, earthquakes, tsunamis, volcanic eruptions, hurricanes, disease and cancer.  These strike the righteous and the unrighteous.  There were many believers in Jesus who died in the earthquake and many who continue to suffer today.  Are we more righteous than they because we were not there and did not experience it?  I think not.

Instead of wondering why, it is perhaps more constructive to take a personal spiritual inventory and ask ourselves, “If something like that were to befall upon me today, am I spiritually ready to go into eternity and meet God?”  This would help us far more than sitting in the seat of self-righteousness and pronouncing judgment upon the sin in the lives of others.  It only makes us as useless as Job’s comforters and deserving of similar rebukes from God and the suffering Jobs.

Instead of looking for a cause for such suffering, it is perhaps more constructive to approach these situations with the same attitude that Jesus did on similar occasions.  When faced with overwhelming human suffering around him, Jesus did not attempt to explain the reason for human suffering.  He, instead, looked for ways in which God could be glorified in such circumstances.  This was the case of a man blind from birth (John 9:1 – 5).  The disciples, so like us today, wanted to know the cause or reason for this person’s suffering.  “Rabbi.  Who sinned?  This man or his parents so that he was born blind?”  Jesus’ astonishing answer is that it was not because of sin.  Instead, “This happened so that the work of God could be displayed in his life…we must do the work of him who sent me.”  Could it be the same with Haiti?

Perhaps the best response to Haiti is not looking for reasons or causes.  Perhaps the best response is, instead, to ask, “How can we do the work of God in this situation?”  On this side of eternity, we might not know all the answers and reasons.  However, we do know that God has a work he wants to do.  Perhaps the best response to such tragedies is to seek to do God’s work of healing and restoration.  In the end, God is not going to quiz us with, “Did you come up with a plausible explanation of why this happened to them?”  Instead, he’s going to want to know, “How did you do my work in the midst of such sufferingDid you bring healing to Haiti?”

©Weatherstone/Ron Almberg, Jr. (2010)

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