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Posts Tagged ‘Current Religious Trends’

Healing Haiti

Another catastrophic disaster hits a part of our world.  It is something that we never get used to witnessing via newspapers, news magazines, television news cycles, or internet pictures and videos.  The suffering is overwhelming.  The feeling of uselessness from our living room chairs suffocating.  Some of us pray.  Some of us give to our charities of choice hoping that our dollar will go where it is needed most.  All of us wonder, why?

There is a human propensity to try and make sense of our world; especially when struck with natural disasters.  In some ways, we deal better with blatant human evil that reeks suffering and destruction.  The “why” is answered for us.  We see the results of twisted evil human nature every day.  We recognize evil in one another.  When it spills over into our lives, we at least have some semblance of a reason for our suffering; there are mean, evil, wicked people in the world that cause pain and suffering.  However, what reason do we have when it is impersonal “Mother Nature”?

Natural disasters catch us in a web of meaninglessness like Victor Hugo’s fly in the spider web of The Hunchback of Notre Dame.  There is no one to blame.  It is just how nature works.  It is “the circle of life” at work in our world.  Death and birth continue on in an unfeeling, meaningless cycle.  There is no rhyme or reason.  Whether tsunamis, earthquakes, hurricanes, volcanic eruptions, disease or cancer, nature takes its course in all our lives.  Even if we live our lives without succumbing to disease or accident, we will end our days in a “natural” death.  We are the products of natural courses at work in the world.  We are also subject to the work of natural courses in our world.

In our modern, scientific age we like to arrogantly think that we can control or predict nature.  And, while our ability at prediction has gotten better, we are constantly and painfully reminded that nature is full of surprises for us.  We are far from reaching the limits of human knowledge.  We are constantly discovering what we do not know.  After all, that is part of the mystery of human science and discovery:  We do not know what we do not know!

Nevertheless, there are still those who like to attempt to negate the mystery of creation by offering a “cause and effect” answer for every event.  The recent example of Pat Robertson’s explanation for the disaster in Haiti is a great (or perhaps, better, tragic) example of this pernicious human trait.  He claims the mythical legend of Haitians making a pact with the devil to be free from French rule is the cause of Haiti’s troubled history as well as present disaster.  Not surprisingly, his comments have created an uproar.  Unfortunately, he has had a history of “foot in the mouth” disease.  His reason for the tragedy of the Twin Towers on 9/11 and New Orleans destruction from Hurricane Katrina’s?  American abortions.

All such attempts at explain or come up with a “cause” for disasters in the world will always be controversial.  It may very well be an effort in futility as well.  When biblical Job suffered the loss of everything through one disaster after another, his well-meaning friends attempted to come up with a reason or cause.  It was the very same one that Pat Robertson uses.  It is the result of sin.  While personal sin has its consequences, it is not always the case.  In fact, God brags about Job’s righteousness.  In the end, Job’s friends get a rebuke from the Creator for their lame attempt to explain what God was trying to do in the world and in Job’s life.

While Job’s friends wanted to find some personal sin for the cause of Job’s sufferings, Job wanted to blame God.  He assumed that he deserved God’s total and complete protection from every trouble.  He attempts an in-your-face chest bump with God.  God puts Job in his place simply by pointing out that the Creator does not need the advice of his creation on how the universe should run.  The courses of nature were established by God without Job and his “wisdom”.  In the face of God’s creation and grandeur, Job does the wise thing.  He shuts up.  Oh, that our modern day commentators and wisemen of God’s ways would do the same thing!

In Jesus’ day, there were two tragedies that captured the attention and heart of the country.  First, apparently, an evil ruler brutalized and massacred some people in Galilee (Luke 13:1 – 5).  Second, a tower in Siloam fell down and killed some people in a tragic accident.  One was a tragedy by human evil.  The other was a tragedy of meaningless accident.  Jesus exposed the futile human attempt to explain these events by blaming human sinful conditions by asking, “Do you think they [the ones who suffered and died in these events] were sinners more than anyone else?”  Jesus’ answer is in the emphatic.  “Absolutely not!”

Jesus offers us no explanation for these disasters.  He seems to be content to let the mystery of the “why” to rest upon his listeners and us.  Instead, he does offer a universal explanation for humans everywhere and in every age.  “Unless you repent, you too will perish.”  Huh?  At first his answer – or explanation – comes across very cryptic.

Jesus does offer us a parable.  He tells of an owner of a fig tree who finds it not bearing fruit.  He wishes to cut it down but at the intervention of his arborist decides to give it another chance.  This story, like a laser beam, is aimed at Israel.  However, it speaks to us all too.  God delights in showing mercy.  He is not put off by “giving more time” to those who are due judgment.  Jesus’ point to his listeners is that we are all due judgment!  Therefore, we all had better discern our spiritual condition and turn to God.  Jesus uses the tragic stories of his day to point out that the sudden demise of these people should remind us all of our frail condition and existence.  It should remind us all to look to our own spiritual conditions instead of looking to point fingers and blame such events on someone’s sin.

Red and White Rose, Bush House Gardens, Salem, Oregon, 2009

Fire and Ice Rose, Bush House Gardens, Salem, Oregon, 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

Haiti’s suffering should be a reminder for us all.  We all have our own “pact with the devil”.  If Haiti’s suffering is the result of such a pact then we are all under the same judgment and deserve the same, no less.  Likewise, we are all at the mercy of the natural forces at work in God’s creation – floods, earthquakes, tsunamis, volcanic eruptions, hurricanes, disease and cancer.  These strike the righteous and the unrighteous.  There were many believers in Jesus who died in the earthquake and many who continue to suffer today.  Are we more righteous than they because we were not there and did not experience it?  I think not.

Instead of wondering why, it is perhaps more constructive to take a personal spiritual inventory and ask ourselves, “If something like that were to befall upon me today, am I spiritually ready to go into eternity and meet God?”  This would help us far more than sitting in the seat of self-righteousness and pronouncing judgment upon the sin in the lives of others.  It only makes us as useless as Job’s comforters and deserving of similar rebukes from God and the suffering Jobs.

Instead of looking for a cause for such suffering, it is perhaps more constructive to approach these situations with the same attitude that Jesus did on similar occasions.  When faced with overwhelming human suffering around him, Jesus did not attempt to explain the reason for human suffering.  He, instead, looked for ways in which God could be glorified in such circumstances.  This was the case of a man blind from birth (John 9:1 – 5).  The disciples, so like us today, wanted to know the cause or reason for this person’s suffering.  “Rabbi.  Who sinned?  This man or his parents so that he was born blind?”  Jesus’ astonishing answer is that it was not because of sin.  Instead, “This happened so that the work of God could be displayed in his life…we must do the work of him who sent me.”  Could it be the same with Haiti?

Perhaps the best response to Haiti is not looking for reasons or causes.  Perhaps the best response is, instead, to ask, “How can we do the work of God in this situation?”  On this side of eternity, we might not know all the answers and reasons.  However, we do know that God has a work he wants to do.  Perhaps the best response to such tragedies is to seek to do God’s work of healing and restoration.  In the end, God is not going to quiz us with, “Did you come up with a plausible explanation of why this happened to them?”  Instead, he’s going to want to know, “How did you do my work in the midst of such sufferingDid you bring healing to Haiti?”

©Weatherstone/Ron Almberg, Jr. (2010)

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Unmarried Culture

In our American culture, marriage gets a bum rap. It is touted as an archaic institution by liberals, yet an institution in which homosexuals want equal share.  Preached as an option for couples by our television sitcoms, a marriage commitment is shunned or looked upon with suspicion at best.  As a result, we have couples living together in ‘trial marriages’ despite the research that proves co-habitation before marriage actually lowers the success rate of couples, not raises it.

Unfortunately, the Christian community in America is not fairing any better in their marriage relationships.  The divorce rate among Christians versus non-Christians is negligible at best.  The co-habitation of Christian couples before marriage is rising with the cultural tide.  How can the Church speak to a broken world if its relationships are broken, too?  How can the Christian community set an example of God’s righteous ways if we do not walk in them?

Leaves In Fall Colors, Howard Amon Park, Richland, Washington, Fall 2009

Leaves In Fall Colors, Howard Amon Park, Richland, Washington, Fall 2009 ©Weatherstone/Ron Almber, Jr. (2010)

Our Creator offers people an answer to their brokenness. Not only can our broken relationship with our Heavenly Father be healed, but our broken human relationships can be restored too.  The answers are provided for us in his Word.  Our submission and obedience to his ways in all of our human relations is the ‘healing Balm of Gilead’ we need to be made whole.  The real question is, Will we apply it to our wounds?  Will we submit to the Spirit’s surgery to remove the diseased parts of our lives so that we can be healed and made whole?

God calls his followers to live in the fullness of his blessings for every part of their lives.  This includes marriage relationships.  The answer lies in honoring the Marriage Covenant we made with him and our spouse.  Unfortunately, too many people think the marriage contract they signed after the wedding ceremony is all they need to honor.  As long as it remains intact and unbroken by divorce, then they are honoring God.  But this is untrue!

Many couples live in a divorced relationship even though they still have the state’s marriage license.  They are merely co-habitating under the same roof.  The love of Christ, his forgiveness, mercy and grace, and the Fruit of the Spirit are all absent from their relationship.  There is no life in the marriage any more.  Just as harmful, nothing to inspire young people to want to enter into a marriage relationship!  Rather, it screams, “Don’t get married!”

God calls his people back to honoring their Marriage Covenants – to honor “the spouse of their youth” (Malachi 3:14).  Every married couple must recognize that “the LORD made them one.  In flesh and spirit they are his” (Mal. 3:15).  Why is this so important to the Lord?  Because he is “seeking godly offspring.”  Every Christian’s marriage witnesses to the world that God’s purposes and promises are true – or not.

The remedy to the present unmarried culture is marriage relationships that are lived out as God intended.  Imagine marriage relationships that become the envy of children, youth, young adults and the rest of the world.  What would happen if the marriage relationship became the prime example where the Fruit of the Spirit (Gal. 5:22, 23) – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – were displayed to the world?  Who knows for certain, of course.  But I would like to think that marriage would be much more attractive than it is portrayed right now.  On thing is for certain.  It has got to be better than the unmarried culture we live in right now.

©Weatherstone/Ron Almberg, Jr. (2010)

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