Feeds:
Posts
Comments

Archive for the ‘ocean’ Category

Low Tide & Wet Sand
May 2011 Olympic Wilderness Area on the Washington Coast
Advertisements

Read Full Post »

Backpacking Friends

Backpacking Friends

For my 50th birthday this year I decided to return to a favorite Washington backpacking destination of mine – the Wilderness Area of the Olympic National Parks Coast.  I invited any who would come with me for a week long excursion from Rialto Beach near LaPush, Washington, to the Ozette River or Ozette Lake.  I didn’t have many takers.

I have hiked the Washington Coast area between the Hoh River and the Point of the Arches several times over the years.  I was born in Port Angeles, Washington, while my parents were living among the Makah Indians of Neah Bay, Washington.  My mother has told me more than once that my umbilical cord was never completely severed from the Peninsula.  She may be on to something there.

I have found myself returning to the Washington coastal areas around Queets, Forks, LaPush, Neah Bay, Clallam Bay, Port Angeles, and Sequim during important turning points in my life.  For instance, before I got married, I took my two best friends on a hike out to the Point of the Arches and Cape Alava.  In the middle of celebrating my 50th birthday on this past hike, I remembered that it was on my 40th birthday that I traversed the same portion of the coast.  So, there you have it.

When I lived in North Dakota for five years, it was not the beautiful mountain ranges or the snow topped dormant volcanoes of the Pacific Northwest that I missed.  No.  It was the ocean.  I missed the surf and the smell of salt water.  While the North Coast of Lake Superior above Duluth may fool the eyes into thinking for a moment that one is traveling HWY 101 on the Oregon coast, it only takes one breath for a person to realize that the massive expanse of water before them is not salty.  It simply cannot replace the ocean even as beautiful as Lake Superior is in the fall season.

Standing Rocks

Standing Rocks

Call it a spiritual connection or a mystical one, I occasionally feel a very strong pull toward the beaches and its waves.  Even in the cold wet wind, I could spend hours walking a beach or, better yet, searching through tidal pools for their colorful life forms.  Perhaps some little old Makah grandma spoke some mystical chant over me as a babe, I don’t know.  I only know I love all things about the sea.  Even its food.

A key to hiking or backpacking the Washington coast, or any coastal area for that matter, is to coordinate the tide schedule.  Get that wrong and a fun trip down the beach and around a headland could become a nightmare.  Many an unwary beach comber or day hiker has been caught unawares at how fast a northern tide can come in and how high it can move up the beach.  A tidal difference between low and high tide of 6′ – 8′ is nothing.

Throw in a storm surge or an extra high tide and the trouble only exponentiates.  I know.  I’ve waited out a couple tides on little tiny pieces of a beach or hillside waiting for the tide to recede enough to continue down the beach to my planned camp site.  I have only been caught during the day.  I cannot imagine what would happen to anyone needing to wait over night or until the next morning.

So, not only is it important to get good low tides to hike up and down the beach, but it is also important to make sure the timing of the tide coincides with when you plan on traveling.  Get a tide too early, and get started too late or get up too late, and you will find yourself scrambling to make the tide before it comes all the way in and blocks your route.  Get a tide to late in the day and you limit the amount of time you actually have to walk or hike the beach.

Starfish Cluster

Starfish Cluster

The biggest challenges in the tide changes are the headlands.  These rocky, sometimes mountainous, stubs of land that stick out into the surf pose an interesting challenge.  Should the backpacker or hiker get there at low tide, they may be rounded at ocean level.  This often means scurrying over rocks and boulders, navigating seaweed slick rocks, and getting around tidal pools.  Take your time and go carefully, and it will be a fun adventure.  Hurry and you may slip and fall and injure your pride and tender body parts.

Fortunately, the Park Service has provided ropes and ladders for many of these headlands.  This makes getting over the headlands possible at high tide.  However, these can be a challenge themselves.  The hillsides are often slick with mud and clay.  The ropes, while sturdy, are often wet and muddy.  So, navigating these ropes and ladders takes some care and a little skill, especially with a backpack.

When many first-timers think “beach hike”, they immediately assume walking long, firm sandy beaches.  However, nothing could be farther from reality.  The seascape along the Washington coast is forever changing and is very rugged.  Prepare to have your feet and legs tested as you trounce through loose sand, bounce along from boulder to boulder, slip and slide on slimy rocks, shimmy along logs, fjord creeks and rivers, and shuffle along gravelly beaches.  This is besides the times you must use rope and rope ladders to get over headlands or spend time walking above the beach in the forest.  It is nature’s veritable obstacle course for the backpacker and hiker.

Rock Island in Mist

Rock Island in Mist

The weather itself can be its own challenge.  Despite what any weather person on the local cable or TV channels will tell you, it will most certainly be the opposite.  Late July, August and September are the only reliable months for some guarantee of drier weather.  However, one must always keep in mind that this is the Washington coast after all.  It is also the home of North America’s rain forest where precipitation is measured from 110″ – 200″ per year.

The advice that I give to all my fellow travelers is simply this:  “You will get wet at some point.”  Whether it is from crossing a stream, stepping in a tide pool, getting caught unexpectedly by a wave or rain, one should simply expect to experience some portion if not all of their body being wet.  For this reason, I pack everything I want to remain dry in gallon zip-lock bags.  Air mattresses, sleeping bags and larger items are wrapped in garbage bags.

A rain proof backpack cover is helpful.  Wearing wool is necessary because it is better to be wet and warm than wet and cold.  Finally, a large tarp or plastic sheeting is handy if one does not mind the extra weight to provide cover to get out of the rain or extra shielding for the tent.  Most places along the coast a fire can be used to dry out gear.  However, on the north part of the coast between Yellow Banks and Cape Alava no fires of any kind are allowed.  Just remember to bring fireproof fire starter to build fires with wet wood.

Small Crab

Small Crab

The Park Service requires all backpackers to have hard-sided bear proof containers.  This is not so much to keep bears out, though that is important, as it is too confound the raccoons that plague the camp sites near the major trail heads.  Personally, I have had more gear and food stolen and ruined by the small critters than the large ones.  Seagulls will destroy anything to get at food left where they can eye it.  Mice, chipmunks and squirrels have eaten holes through backpacks and knapsacks to get a a goody or power bar.  All of this I speak from personal experience.  So, put all your food in a hard sided, tight lidded container and hang it!

Proper preparation can make hiking and backpacking the Washington coast an enjoyable experience.  It is well worth the hard work and effort to get away from the heavily used trail heads.  Get a few miles up or down the beach during the off season and one won’t see a soul for days.  The beauty and solitude is refreshing to the soul.

I have often claimed that nature is God’s biggest Cathedral.  As much as humankind has spent countless hours and untold riches to build the Creator cathedrals and temples to honor him, none can compare to the natural wonders of the world.  I have often said that I feel more close to God in the out-of-doors wild places than I do in the sanctuaries built by human hands.  Is it any wonder that humankind had a much more reverent and awe outlook upon the divine when it more closely dwelt in and among nature?  Our sterilized and concrete world has only removed us from what inspires the human soul to look up and wonder in awe.

When wandering the wild places of creation, I am often reminded of the old hymn’s words that sang, “…were the whole realm of nature mine, that were an offering too small, love so amazing, so divine, demands my soul, my life, my all.”  I think Isaac Watts wrote that in the out of doors.  He was not sitting in some darkened office and cloistered away in a cubicle.  He was looking upon and considering the expanse of nature in all its beauty and thinking, “There must be a God and he must be bigger than all of this!

Oceanside Stream

Oceanside Stream

I have found myself on several occasions caught breathless in the beauty of the ocean and seascapes.  After a stormy day before and night, when one wakes up to a crystal clear blue sky reflecting off the gently rolling waves along the shore, there is nothing that compares.  I remember waking up one night late to step out of my tent because “nature called” only to be captured by the site of nature before me.  Hung low on the horizon, like the setting sun before it, rested the moon that created a shining road of light across the hundreds of miles of oceans right up to the beach in front of me.  And sprayed in vast array in the sky above and around the moon were sparkling lights of planets and stars in the thousands, if not millions, with the Milky Way gathering them all into an eternal trail of heavenly light.

I stood there for a good 20 minutes in the chilly, cold night air.  I sensed something sacred in what I witnessed.  Moving too quickly would have seemed as sacrilegious as getting up in the middle of Sunday worship to loudly excuse oneself to leave.  I have often said that people move too quickly through nature.  Like irreligious folks who just want the songs and sermons to be done so they can go about the more important duties of their life, when it comes to observing and spending time in creation, many people simply scan, sniff and move on.  One might as well have a drive-through Eucharist.

One of the advantages of being an aging backpacker is that you are forced to take it slow.  When I was younger, I was guilty of just wanting to eat up the miles of trail to get to a destination, which usually had a lake with trout in it.  While I took time even then to stop and admire creation, I did not do it with the same intention that I do so today.  Perhaps it is the idea that “this backpack trip may be my last one”.  My knees are not holding up well.  Sleeping on the ground, even with a good backpack mattress, is harsher on my body than it used to be in years gone by.

Island at Sunset

Island at Sunset

I would like to think that it is because I simply realize I have the time.  I am not in such a hurry.  I have learned the great value of pacing myself in whatever I do in life.  I have become more observant of my surroundings.  I have learned to live in the moment with joy and less anxiety.  I have learned to breath.  This is more than just a “stop and smell the roses” philosophy of life.  It is the idea that revelation and life are all around me if I will only take the time to get out and see it.

I suppose one does not need to go into the wild places of nature to experience this.  Some may find it in the middle of the busy city.  Others may find it in music or writing.  Still others may find it in beautiful deep relationships.  Each one of us has a place where we discover “deep calling to deep”.  Mine just happens to be on the wild reaches of the wet Washington Coast.

©Weatherstone/Ron Almberg, Jr. (2011)

Lone Starfish

Lone Starfish

Read Full Post »

The movie Forrest Gump is one of my favorites. Yes, I know one must suspend belief to hold on to the story line.  And, yes, I know that there is a certain sappy sentimentality in it.  Nonetheless, I like it for the interaction of its main characters and the certain philosophical message summarized at the end.

Now, I’m not an extremely emotional person. However, I can never get through the scene of Forrest‘s monologue at Jenny’s grave with a dry eye.  At the same time, I find the underlying existential question Forrest is wrestling with very engaging because I think we all struggle with it.  Forrest, standing over Jenny’s grave, tells Jenny…

I don’t know if mama was right or if it’s Lieutenant Dan.
I don’t know if we each have a destiny, or if we’re all just floating around accidental-like on a breeze.
But I think maybe it’s both.
Maybe both is happening at the same time.

The man with the IQ of 75 probably has it right. Life is most certainly like a box of chocolates, like his mother told him: “You never know what you’re going to get.”  Some of life is made up of an apparent series of accidents.  Thus, as is often said, “You have to play the hand your are dealt.”  Like a feather blowing in the wind, as the ending screen shot of Forrest Gump shows us, life can take us in unexpected and unplanned directions.  Forrest’s life seemed to be one accident after another.

This worldview is comforting to those who find themselves unable to control the direction into which the circumstances of life has thrown them. Tossed into a raging river, one does well just to keep afloat and the head above water.  In truth, we cannot always control life’s apparent unfeeling and meaningless events cascading our way, but we can only control how we respond and deal with them.  Thus, we retain some sense of autonomy and determinism and, thereby, meaning and purpose.  I have a feeling that the great majority of people in the world, intentionally or unintentionally, operate their lives with this in view.

Struggling to squeeze some sort of meaning out of life seems to be a part of the human condition. There is a longing to know, “Why am I here?” and “What does this all mean?”  At one point, Jenny asks Forrest, “Do you ever dream, Forrest, about who you’re gonna be?”  Forrest responds, “Who I’m gonna be?”  Jenny, “Yeah.” To which Forrest replies, “Aren’t – – aren’t I going to be me?”  Struggling to be someone other than himself completely escapes Forrest.

On another level, Forrest Gump’s life may seem to be divinely ordained. His destiny has taken him in a different direction than Jenny’s or Lieutenant Dan’s.  Jenny tells Forrest as she is about to leave him again, on a bus heading back to Berkley, California, this time, that they have two different lives meant to come out differently.  Lieutenant Dan tells Forrest essentially the same thing, believing that he missed his by not becoming a martyr for his country on the battlefield in Vietnam.  Does Forrest’s life tell the tale of a destiny fulfilled?  This is what Forrest is trying to figure out while talking to Jenny over her grave.

Baby Seal On the Beach, Lincoln City, Oregon, Summer 2009

Baby Seal On the Beach, Lincoln City, Oregon, Summer 2009 ©Weatherstone/Ron Almberg, Jr. (2010)

World religions attempt to answer the question of life’s meaning amidst apparent chaos. In fact, it seems that humankind has spent much of its existence from the beginning attempting to find meaning in the chaos of existence.  Religious answers run the gamut.  Some suggest meaning can only be found by escaping chaos through mindless detachment to the physical realm of chaos.  A dichotomy between the physical and spiritual realm results in a metaphysical battle between the two.  The physical in any form is bad.  The non-physical must be pursued to escape the physical.

Other world religions suggest that chaos is a result of humankind insulting gods or interfering with the unseen spiritual realm. The only correction is to make some type of appeasement, usually a sacrifice or penance of some sort.  Chaos results in life because humankind is constantly offending spiritual beings.  The work is to somehow keep them happy.  Other religious strains portray these spiritual beings as capricious and outside human influence or control.  Thus, one can only hope to offer some type of offering that will please the immaterial beings so that they will leave the material beings alone.  But there is no guarantee.

These two existential attitudes reflect the “flight or fight” approaches that humankind takes towards most threatening things. It should not surprise us, then, to find them evident in its worldviews or world religions.  We all seek to escape our troubles or wrestle some kind of meaning out of them.

Samuel Clemens (a.k.a. “Mark Twain”) remarked that existential meaning may also be determined by class. He noted that the Christians had one god for the rich and another god for the poor.  Taken another way, this may also mean that there was, and perhaps still is, one kind of theology for the rich and another kind of theology for the poor.

When one is born into privilege or arises to privilege, it is easy to assume that it must be because of some sort of “manifest destiny.” However, it is hard to come to that same conclusion when one is born underprivileged or descends into want and poverty.  It beggars the prosperity gospel message of American Evangelicalism to think that God would destine some to affluence and some to poverty even though it fits seemingly well with American Calvinism.

For example, Forrest Gump knew his mental condition effected his life. Was it a part of his destiny or just an accident of nature?  Visiting his mom just before her death, he asks, “What’s my destiny, Mama?”  Mrs. Gump responds lovingly, “You’re gonna have to figure that out for yourself.”  In other words, it is not something that is handed to you.  One must figure it out as he or she moves through life.

When one is born into a low class, it is easier to accept that life is simply what you make it than it is to accept that it is your destiny. No one faces life’s tormenting trials and failures and says to their self, “I was born for this!”  No.  Rather, one accepts it as one of the capricious circumstances of life.

Even Job, in his unfailing faith in God, when struck with heart rending and life altering tragedies, declared to his embittered wife, “Should we accept only the good things that come to us as from the hand of God and not the bad things that come to us also?”  Or, to put it as Mrs. Gump did, “You have to do the best with what God gave you.”  This view lends itself towards a self-determinism that supports an Arminian approach to one’s destiny.  We may not be able to control what comes our way in life, but we can control our own choices and outcome.  At least, we hope so.

I have often argued that the tired and worn out Calvin versus Arminian debate is attempting to make too simple what is really very complicated. I do not think proper theology fits neatly into all of our categories and systems.  So narrowly defining whether our meaning and purpose in life is divinely determined or self-determined attempts to remove life’s questions and mysteries when, instead, we should probably leave them alone.  As Forrest answered, “I think maybe it’s both.  Maybe both is happening at the same time.”  And that’s all I’ve got to say about that.

©Weatherstone/Ron Almberg Jr. (2010)

Read Full Post »

Purple Starfish in the Surf, June 2003

Purple Starfish in the Surf, June 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

Read Full Post »

What Church People Learn – Part 3 and Conclusion

Part 3 and Conclusion –

Workable models and methods that transform lives and so transform communities are available all over the world. This is where the American church might be wise to humbly learn from her brothers and sisters in other parts of the world.  There are places in the world where the church is growing rapidly.  More important than just growth, however, is the transforming power the message of Jesus and the way of Jesus is having upon whole sub-culture groups.

This will require the American churches and their leadership to admit that:

  1. For the most part, what is presently being done is not working and is not sustainable;
  2. The American church no longer has all the answers to address the world’s problem;
  3. The American churched that birthed so much of the 19th and 20th century missions movements is now in need of missions help itself; and,
  4. Change must take place before the changes of our American culture make the American church wholly irrelevant.

There will be no one method or model that will work in every ministry context in America. The diversity of our cities and even our rural areas require flexibility and creativity.  Nevertheless, any method or model must answer a few simple questions:

  • Does this actually lead to obedience to the way of Jesus that will transform lives?
  • Is the reproducible from one believer to another, one church to another?
  • Does this encourage indigenous leadership, that is, does it raise up leadership from within the church instead of relying on leadership to come from outside of it?
  • Does this engage the larger ministry context of the community, town, or city and seek to bring transformation through Kingdom living and influence?  Or, in other words, what Kingdom benefit is brought to the surrounding culture?
  • Is it self-sustaining?  Or, will it burden the church with constantly “feeding the dragon” to keep it going?
  • Is it simple enough that children and young people will be able to communicate it and follow-through with it?

Much of the ministries in American churches today demand professional clergy leadership. On the other hand, in mission movements where the church is experience not simply growth but multiplication, there is not that luxury!  And yet, the church continues to thrive and grow.  Statistically, American church growth experts tell us that, overall, the higher the level of clergy education the less effective the church becomes (which will have to be a topic for another time).  I am not arguing for Scriptural ignorance, but simply pointing out that perhaps the way we educate and disciple is the wrong model and not working today.

Even in America, fast growing church that are effective in creating genuine followers of Jesus have learned to adapt and adopt many of the same methods used by missionaries and their agencies overseas.

First, they quickly embed new believers into the Body of Christ and a small group of believers to learn spiritual life through prayer, Scripture, worship and witness.

Second, they expect believers to disciple or mentor new believers and new believers to share their new story with unbelievers in their circle of influence.

Then, they look for radical obedience to the words and ways and Jesus and target those individuals to start new churches or lead small groups of believers.

Notice that all education and spiritual transformation occurs within the context of relationships, ministry and obedient devotion to Jesus.

Beach Pebbles, June 2003

Beach Pebbles, June 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

Is this process messy?  It sure is!  But then, I’m not too certain that our current American models are any less messy.  We have just learned to cover it up, not deal with it, and sterilize the after-effects.  It is all about keeping up appearances for our professional image.

The New Testament church was very messy.  Amidst the rapidly growing young church, there were all kinds of problems.  (Read the New Testament letters to the churches!)  The apostle Paul did not seem to care if he made them public.  He asserted that dealing with disobedience publicly demanded proper reverence for the Lord, his church and those the Lord placed in authority over it.  At the same time, public affirmation and reconciliation, according to Paul’s methods, also testified to the restorative power of the message of Jesus and the work of the Holy Spirit.

By depending upon professional clergy for every aspect of church movement and growth, what we have we taught church people?

  • Church people have learned that they cannot teach others unless they are properly educated and trained.
  • Church people have learned that they cannot lead others in worship unless they have the right credentials.
  • Church people have learned that only professional clergy really know how to pray.
  • Church people have learned that there only purpose is to support the pastor and cheer him or her on in her Kingdom efforts.
  • Church people have learned that ministry is what happens on the church platform, not what happens in their homes, workplaces, neighborhoods or other gathering places.
  • Church people have learned that they cannot really understand the Bible unless they have gone to Bible School or Seminary.

I do not know any pastor in America that would say that these are the things that he set out to teach his parishioners.  It seems to occur by default simply because of the model for ministry we utilize and the methods we use.  I know for certain, in fact, that many, if not most, American pastors beat their heads against the wall because they see the effects of ministry presently and are frustrated by it.  Almost every church leadership person that I have come across feels trapped by the structures presently at work.

Perhaps what are needed in order to teach and train church people differently are new churches.  For myself, as I talk to pastors, missionaries and other leaders, I perceive that a church renewal or reformation is on the horizon.  I pray that the leadership presently in place in our American churches and denominations embrace it.  I pray that we will be brave enough to welcome the change into a new wineskin.  Hopefully, the result will be that we will give church people something different to learn.

©Weatherstone/Ron Almberg, Jr. (2010)

Read Full Post »

Restructuring Discipleship

I am a bibliophile.  I’ll freely admit it.  I am a reader and collector of books.  My wife, Kelly, would say too many books.  Alright, I probably have a couple thousand too many.  However, each one is special to me.  I have a connection with each one.  That is why when I went to “weed-out” my library a couple years ago I could only part with a box full of books out of my whole library.  And some of those in that box were painful to part with as I donated them to the local library for their book sale.

Out of all of the books I have read over the years, while I have received enjoyment and learned a great many things from them, only a handful of them have truly been life changing and transforming.  Those special books along with their authors still provoke my thinking and reflection to this day – no matter how long ago I read them.  Some of those authors include Richard Foster, C.S. Lewis, Dallas Willard, Max Lucado, Phillip Yancey, Leslie Newbigin, Thomas Merton, Detrich Bonhoeffer, and few others.

One recent book I have read that is having a lasting impact is “The Emotionally Healthy Church: A Strategy for Discipleship that Actually Changes Lives” by Peter Scazzero with Warren Bird and Foreword by Leighton Ford (Zondervan, 2003).  The whole premise of the book is to propose a restructuring of the way discipleship is done in the local church.  It takes you on a spiritual journey with pastor Scazzero as he discovers what was missing in his own spiritual formation and how he led his church into what he discovered every Christian needs to grow and mature.

While the book is written for Christian leaders, most specifically pastors, it addresses issues that affect everyone in the local congregation.  The church that I attend, Central United Protestant Church in Richland, Washington, just went through it church-wide in its small groups.  Many people benefited from the study and found some of the truths discussed in the book transforming.  The issues discussed throughout the book are universal and apply to every walk of life so that they could be applied in the corporate world or individual lives who are looking to grow and mature as persons beyond where they are presently.

The emotional part of our humanness is rarely dealt with in our society.  Most of us were taught to “stuff it” and hide our emotions.  Peter Scazzero points out how this has had an ill affect upon all of us and especially upon spiritual formation with the church.  The tendency is to think that if we are having troubles that what we need to do is apply the right doctrine or spiritual truth; or put more effort into a spiritual disciple like prayer, fasting, worship, prayer in the Spirit or Bible reading; or search our hearts and souls for hidden sins and unforgiveness; or look intently in the Bible for a Scriptural promise that will give us hope.  While all of these are good things they are not always the answer.  There may be deeper issues that we need to address.

Washington Coastal Island at Low Tide, June 2003

Washington Coastal Island at Low Tide, June 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

The author then takes his readers on a journey of considering the hidden emotional components of our lives that may be interfering with our growth as spiritual and emotional beings.  He suggests five steps that he devotes a chapter to each.  They are, briefly,

  1. Look Beneath the Surface.  Emotionally healthy people and their churches take the time to look inside their hearts and ask, “What is going on that Jesus Christ is trying to change?”  The author uses the picture of an iceberg to portray how a person’s life show’s very little of what is really going on upon the surface.  The vast majority of who we are lies deep beneath the surface.  So, the first step is to invite God to bring an awareness of what those “beneath-the surface” issues are and transform them so that we will become more like Jesus.
  2. Break the Power of the Past.  Emotionally healthy people and their churches recognize how their past – individually and collectively – affects their present ability to love Christ and love others.  There are complex ties to the past and the present.  All of these pull at us and shape us.  For instance, the family we grew up in is our primary and most powerful system that shapes and influences us – for good or for bad.  Recognizing what those and who those are and dealing with them so their negative power over us is broken is important to moving on and growing up.
  3. Live in Brokenness and Vulnerability.  Contrary to our societal model that teaches us to “lead from your strengths,” Peter Scazzero asserts that the Jesus model is to live and lead out of brokenness and vulnerability.  Emotionally healthy people and churches understand that leadership in the Kingdom of God is from the bottom up – a place of service.  It is the ability to lead out of failure and pain, question and struggles, and letting go of the need to control that empowers individuals and churches to grow and mature.  By far, I found this chapter the most challenging and, at the same time, the most freeing.
  4. Receive the Gift of Limits.  This truth directly coincides with the previous one.  Emotionally healthy individuals and their churches accept the limits God has given them.  Whatever and however many talents they have been given by God – one, two, five, or ten – they joyfully accept them.  This sets them free from the frenzy of a covetous life of trying to be like someone else or another church.  Such individuals and churches are marked by a contentment and joy about how God has made them and purposes to use them in his Kingdom.
  5. Embrace Grieving and Loss.  Emotionally healthy individuals and churches embrace grief as part of the journey to become more like Jesus.  There is an important discipleship component in learning to grieve our losses – dreams, relationship, tragedy, death – because it is the only path to becoming a compassionate person like Jesus.  Covering over our losses only disfigures us and stunts our growth toward becoming whole and healthy individuals.  It shapes all of our future relationships and the way we lead others.  We are often too quick to try and ease the pain when God is attempting to use it to shape our souls.
  6. Make Incarnation Your Model for Loving Well.  This simply means intentionally following the lifestyle of Jesus.  Peter Scazzero asserts that there are three dynamics to Jesus’ model for us: entering another’s world, holding on to your self, and hanging between two worlds.  Emotionally healthy individuals and churches will learn how to fold all three of these dynamics into their lives.  God changes us as we engage others and learn through them.  This keeps our feet in the real world spiritually.

As with all life-transforming books, when I put them down I always ask, “Where was this 20 years ago?” I could have used this book a long time ago!  I look back over the years and see how I have frustrated my own growth as a person – spiritually and emotionally.  I am thankful for it now.  Although I finished reading it some months back, I find myself constantly going back to it and “chewing” on some of the points that have really impacted me.

Like many formational books of its kind, it rubs against the contemporary approach to success and wealth and health.  I doubt that you will hear Oprah Winfrey or Doctor Phil using this book in any of their approaches to life.  Nevertheless, there are life-changing truths that can shape our lives and spiritual journeys from here until the end.  It will affect not only us but our world.  As Richard Foster notes, “…the desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people” (Celebration of Discipline).  True that.  And so perhaps it is time some of us consider restructuring how we do spiritual formation.  I know I am in.

©Weatherstone/Ron Almberg, Jr. (2010)

Read Full Post »

Healthy Holistic Spirituality

Since Jesus’ departure from earth his disciples have attempted to follow his path of teaching and practice.  Unfortunately, he left behind ideas and concepts about a Kingdom.  He did not leave behind a lot of details about how this spiritual life should work – organizing the church, spiritual disciplines, and a myriad of other details that constantly change with times and cultures.  We are left to work that out as we commune with him through his Holy Spirit and the fellowship of the saints.

Surprisingly, for the most part, the church has performed fairly well.  It has its black moments in history.  It has suffered backsliding and experienced renewal and revival. It has been mixed with earthly governments and rule to its own demise and suffered through the revolutions of breaking free from them.  It has fallen prey to wolves in sheep’s clothing and expelled or rejected their rule and authority.

Nevertheless, the message and work of the Kingdom continues on and changes lives.  The message is that God has sent Jesus, his son, to restore the broken Creator-creation relationship with people everywhere and the work is that he is present in and among his people through his Holy Spirit to undo the works of evil and the Evil One.  As such, the church has been a major force throughout history in serving the poor, the hungry, the widows, the sick and the orphans.  Today, there is much work being done through its services to provide clean water, free health clinics to villages, free education for children, and working to eliminate preventable diseases.

Still, most of this type of work goes unnoticed by the world’s skeptics, cynics, agnostics and atheists.  This is not to suggest that the effort is to have some kind of global balance sheet of “good things” versus “bad things” done by Christians.  Nothing will satisfy those who look with anger and prejudice against others for whatever reasons.  The point simply is this:  The Kingdom of God has always been about a message accompanied by a work.

When Jesus ministered on earth, his sermons most often followed his work among the sick, demon possessed, oppressed, poor and outcasts of society.  He was not satisfied with staying in the local synagogue preaching and teaching.  Neither was he content with staying where he was most popular and most successful according to statistics.  He was always about his Heavenly Father‘s business.  There was work to be done.

The Acts of the Apostles recounts many early sermons.  Almost all of them followed some work by miracle or powerful demonstration of the Holy Spirit.  James expects this pattern to be continued and chides his readers through his letters for having faith without works.  As such, their faith was dead and worthless.  Faith not only has a message but it has a work that it must do.

Starfish and Sea Anemone, June 2003

Starfish and Sea Anemone, June 2003 ©Weatherstone/Ron Almberg, Jr. (2010)

I am wondering if believers in any given congregation in our area can identify these two things in their local church.   What is the message of the church?  Can they summarize it precisely and succinctly so that their neighbor or co-worker could understand it?  Just as importantly, what is the work of the church?  What work does their local fellowship of believers do to undo the work of evil and the Evil One around them?  What activities are their congregation engaged in to affect the lives of the least, last and lost of the community they live in?

The church’s credibility is not just in the integrity of its message – something we in the Evangelical churches like to focus upon.  The real credibility of the church is in the work it does that aligns with its message:  God has come to restore humankind and creation to himself by inviting everyone into relationship with him and work with him to undo the work of evil and the Evil One.  While we work on getting the message out, it might be time to also roll up our sleeves and get to work in the world around us.

©Weatherstone/Ron Almberg, Jr. (2010)

Read Full Post »

Older Posts »

%d bloggers like this: